Autobiography

"Knowing one's human identity is contingent on an understanding of one's autobiographical account."


When considering the human identity from a wroughtly developmental viewpoint of what could be posed as a linear dynamic of narrative, the serial progressions of its processual matrix can be written as dimensionally sound within the confines of a standardized housing. This, in essence, delineates that in the same way that a rainstorm or weather front has a typical pattern of progression, the sequences that compose the human identity from birth, life, and death usually follow along as uniform at some base level of giving. One is born. One lives, and one dies. The 42,240 elements that are traced throughout this triumvirate occurrence are seated in this linearity as standardized constructs in a relatively measurable movement of base and step. Each part of the process of growth, development, and age can be written out as a scientifically comprehensive narrative that moves no further beyond a suppositional modularity of structural composition orchestrant of predictable behavior. For the intents and purposes of a surgical discipline, though, there is the added need of always ensuring a tailored knowledge of the relevant human identity, wherein the standardized backdrop comes to be layered and laced with the individual uniquenesses that compose the ‘colorful canvases’ of one’s personal experience. Though there are 42,240 elements to a singular human identity that move to a definable pattern of birth, life, and death, the nuances which give a human their actual identity are the elements that usually find the greatest amount of information embedded in their compositry due to their minutiae being the cornerstones from the aforewritten uniquenesses of identity. Healing from this perspective then requires a historical understanding of the human identity wherein medical history becomes an integral component to the surgical process as it is always thought to be, unless it is not available or applicable due to variant circumstances. Knowing the full and broad story, though, of an identity is integral to effectively operating with full informancy at all corners of approach, and when fine combing where it is that one may find unique variations from a standard medical narrative, one’s serially articulated autobiographical account of medical history stands as the most effective instrumentation for inclusively delineating where it is that unique occurrences within that aforewritten history stand to be rightly accounted for. Legal history stands at the same point of junction, and as for education, the trifecta it seats in the above three disciplines is one that pans along the same exact rationale in regards to the axes of interpretation that grant a holist depiction of where one may find their person poised in the processual throe of rightly understood interpretations.

For the intents of the surgical discipline outlined within these passages, abstinence presents an applicable framework and design for properly tending to the autobiographical account of any human identity, due to it, as a virtue, being a unique element of plausibility. The lasting, thermodynamically sustainable good that arises from abstinent surgical action is made possible by the blood contracts - which are isolable with abstinence - being definable to the appropriate grade due to the capacity to sort through the human identities that are in those blood contracts as well as those which are not. The different contracts that field to medical sciences move in the way of seeing the serial translations of naturally understood behavior medicated and rewarded with the appropriate action, due to the full and inclusive picture being one that is granting of where the ‘tied knots’ and ‘applicable agreements of form’ would be located. Legal sciences spell by the same measure, given that they would trace within the blood by the same serial resultancy through the measure of legal parallelism in comparison to the interpretable medical response. Education, then, moves the autobiographical fundamentalism into a light of gradated familiarity wherein the extent to which one can effectively account and recount for its narrative is the extent to which one can hold their own person to the same manner of knowledgeable understanding. Fully written, an autobiographical account of one’s human identity is fundamentally necessary due to the wrought philosophies of its giving being based in a full and complete depiction of what one is to understand and potentially act upon with surgical knowledge. Medical, legal, and educable aspects of accountancy move as a triaxial rudimentation in regards to the layers of modularity housed within the componentry of the human identity, and when utilizing the instruments, tools, titles, unique works, and disciplines of this library’s surgical philosophies, fundamentality, and fundamentalism overall, lord as ruling wisdoms of measure for any and all actions that would find seeded basis in the prose outlined above. Fundamental philosophies span arrayed variances within this fold, but when moving by the same step of measured token for the nuances to be defined further herein, the actuality of effectively compounding surgical history with surgical action is one that gives a wrought realism to the underlying frame of design that grants plausibility to the surgical discipline defined within this text. The grade at which the discipline is able to be effective, though, comes with the observance of base fundamentalisms and their perpetual refinement.

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