Satan and Herbivores

"Eating healthy non-blood foods in herbivorous dietary habits is contingent upon eating enough."

For those that came into the world as forms that would partake of vegetables or herbivorous resources as sources of energy, there were no real threats to their health aside from unclean eating and being eaten. In regards to unclean eating, this action was contingent upon the grade and condition of the food source. Those of this dietary habit and pattern would select their own foods with gradual capacities of maturation, and in this selection, unique patterns of life and survival would propagate. However, when it was that their populations were threatened, diseases could manifest from there not being a sufficient supply in the populating multitudes. In order to maintain a thermodynamically sustainable environment of the appropriate grade of immunology, certain group, herd, and pack sizes were necessary. In this wisdom the creatures who would prey upon these sized pack, or herd, animals, dubbed as 'predators', would only be able to eat their prey to the extent to which the prey could survive. If they ate the wrong prey, the population could not be sustained. If they ate too many prey, they would die off. From this patterned behavior, there arose also the correlating dynamic of natural processes or events conducive of extreme behavior. Sometimes, the predators would eat a larger amount of prey than sustainable, and when this would occur, the prey would be shrunk to unmanageable population sizes.

The term “Satan”, written out in this work’s title, is defined as “one who is never satisfied”. In religious scripture, Satan is a figure that dwells in sin, so no matter what the action, it is not sustainable by any systemic measure. This definition layers over in an analogous form across the exact same biological behavior described earlier inwhere prey that are preyed upon too heavily can not be consumed sustainably. At a full measure of actionable interpretation, Satan, within the blood, is an entity that consumes blood unsustainably, so the 'sated' result is a defined measure of the previously inconceivable hunger from the entity receiving the blood it ‘calls for’. This comes from the fact that the base principle of a hematological hunger requires numbers to articulate it - regardless of the ‘entity of need’ - elsewise the suppositional infinity that would be ascribed would philosophically place one in a different immunological scape wherein the integrity of the hematological entities, and mayhaps human identities, would be at a different form than what would be found applicable in previous immunological set and setting (made sense of through wrought principles of starvation as a lethal element of serialism associated with measuring the hunger thereby giving way to different gradations of hematological immunology). The only other result is all of the blood present in the definable, immunological scape being consumed whereby the entity then moves on to another environment to consume another blood source.

The entity described as “Satan” in these works comes from the hunger for blood that arises, but in the instance of Satan, blood, from a fundamental philosophical basis, by supposition of knowledgeable understanding, is perpetually consumed. The ‘chunking’ that occurs in regards to the possibility of their being an end to works of ‘Satanic’ sort comes from when there is a wroughtly holistic thermodynamic principle which, in essence, inserts a tempered gradated occurrence which is effective in either measuring the ‘bloodthirst’, ending the bloodthirst, or deeming it as nonexistent by various wordings - with ‘sin’, or ‘systemically impossible notion’, being the accepted uniform term conducive of proper, formal, and serial articulation.

As a surgical discipline, the fundamental philosophy described within this text would position the blood contracts described prior - between persons of sexual relation - at a measure determined by the principled wisdoms articulated above. The blooded elements of their modular componentry would then be serially traced within what would otherwise be seen as ‘Satanic’, due to the element of starvation being one that would ‘chunk’, or properly ‘lump’, the different constituents of the identifiable gradated hungers, cancers, sexually transmitted diseases, sexually transmitted infections, and variant counted afflictions (in the number of 42,240 conditions) into measures of approachable design. The anatomy of each individual blood contract would be broken down into a frame of analogous architecture, in accordance with the full complex of a human identity. The structural integrity of the blood contract would be rooted in identifying the elements that match the human identity wherein one would be able to determine what is and is not present within its form, and afterward, appropriately provision the determinant blood and non-blood elements of the contract to a point of thermodynamically sustainable holism. Defining the hungers present and not present within any surgical environment is imperative to its success, and as a naturally, holistic measure of inherently, extracted principle, hematological integrity compounds this notion due to the blooded componentry that sees to surgically proper and correct holism. Disciplined observance is key to this dynamic, and as a vital instrumentation of appropriate implication, the grade of surgical temperament is one that develops alongside this notion as the degree to which one is able to discern temporal constraints. In this knowledge, time, as a result of space’s distortion, comes to be vital in the fundamental philosophies of this text which further the concepts above with what finds trace in compounding religious literature.