"The easiest way to make a change is by being sweet. That is why being good is always worth it!"
Foreword
In beginning the initial machinations of this text, it came to be that there was a strong need for what could be found within its pages, given that it would establish a solid basis for what would be written in the accompanying encyclopedia volumes. Understanding this purpose of fundamentality is why, in part, the ideas to be found herein carry the weight that they do. The key to this philosophical fundamentality is in acknowledging a complete context of ideas, wherein there comes to mind a resonant conclusivity which creates the necessary backdrop upon which further concepts will stand in firm, rooted basis. Knowing the above is integral, and with its writing, allow, then, the “Fundamental Philosophy” to be articulated in this text to craft the first grounded givings upon which future developments will grow.
Introduction
In this text, there are to be found forty-seven concepts that compose what is to be dubbed as a fundamental philosophy. This philosophical fundamentalism is to serve as a means by which to articulate any and all afflictions, illnesses, ailments, and disorders that exist within the folds of humanity. The forty-seven terms of that dimensionality are to be composed of four aspects, six afflictions, eleven systems, ten conceptual phases, and sixteen dynamics. Each of these groupings serves a particular purpose in the overall fundamental framework, and as the text’s narrative progresses, they will all be explained. The sequence above is the order in which the terms will be defined, and as the whole of the work comes to be read, examples and clarification will be had the same.
With this in mind, there are certain extractions which are meant to be had across the entirety of this text. They are built upon the ideas found present in the terms purposed with providing context and significance to this work. The aspects represent certain degrees of humanism, among other components. The afflictions provide a root set of terms for classifying the different elements of the encyclopedic series. The eleven systems describe a full and complete physical articulation of the body and are also used to define, in varying degrees and capacities, certain elements of the other three aspects of the human identity. The ten conceptual phases incorporate a unique processual backdrop granting of analytical principles which serve as a means by which to understand the tangible and intangible articulations to be had in the text’s conceptual flow. The sixteen dynamics are purposed with serving as a set of circumstances, situations, actions, et cetera that provide a full range of options to be incorporated into the different elements of this text and the encyclopedia series the same.
To make clear what is to be had in writing the above, the forty-seven terms are to be defined, one by one, with the different elements of their principled workings articulated the same. After each one has been defined, explained, and delineated, so as to provide context for their terming, an example element that can be found in the encyclopedia series will be given. It will be defined, explained, and articulated in such a way that the principled components of its workings will make clear specific facets of not only its own fundamental construction but also that of the term and the entire fundamental philosophical framework.
After the above section, there will be the conclusion which will incorporate all of the above content into a summative delineation written as a final parting.
The Four Aspects of the Human Identity
In this section, there are to be found four different aspects purposed with defining the whole of the human identity in a laywork that gives a basis for further concepts which will stem from their construction. Those four aspects are the body, the mind, the soul, and the spirit. The body represents the physical aspect of the human identity. The mind represents the mental aspect of the human identity. The soul represents the experiential aspect of the human identity, and the spirit represents the metaphysical aspect of the human identity. Each of these aspects are meant to articulate certain elements of humanism that move their respective qualities into a field of understanding granting of unique depictions. These depictions are what illustrate the interconnectedness had across the whole of the human identity, and in their construction, a means by which to draw upon what the individual elements of the whole of the associated encyclopedia series is purposed with articulating comes to form.
The aspectual narrative of the fourfold humanist element found in this section is one which places the works of this text into a categorical setting meant to bring order to the different elemental additions which are to follow. One after the other, they will be defined, explained, and made further sense of through the provisioning of examples.
Knowing that the above is where the central purpose of this section is to be placed, there is found, then, as a compounding principle, the inherent need to make sense of the base terms which are to serve as the underlying set of ideas meant to give order to this part of the text. Concepts such as holism, cyclicalism, humanism, metaphysics, and also what could be termed as experientialism, or at the very least what could be considered as an experiential dynamic, all find interrelation in the ensuing pages across an array of fielded scientific disciplines. Fields such as anatomy, psychology, history, and theology list a brief scope of how these interrelevatory ideations give the different aspects to be found herein a greater depth of complexity, though, again, they are listed and articulated from a fundamental perspective. Given this element to the ensuing narrative, the means by which one is able to engage and make sense of the body, the mind, the soul, and the spirit increases in capacity due to the incorporation of standardized fieldings conducive of universal interpretations.
With the above in mind, there is a clear and direct path to contemplating and making clear the line of thought and gradual accumulation of concept that is purposed with bringing the objective of the whole of this text to its state of completion. Keep in mind, though, that as the different sections and their subsequent compositional terminology progress, leading into the next subject, one after the other, the base operative goal is to build something that maintains fortitude through initial givings of fundamental philosophical basis. Fundamentality, and fundamentalism overall, is meant to construct this laywork, and as the whole of this text comes to form, a clear and discernable relation with the encyclopedic elements will gradually accumulate alongside the different themes found present within this section as well as those which are to follow.
The Body
The body is the physical aspect of the human identity. Understanding what is meant to be termed by the idea of physical falls under the umbrella of any portion of one’s person, or a gathering of persons, that is tangible. If it can be touched, one is to consider it as a part of one’s physicality as well as a subsequent compositional sectioning to the physical aspect of one’s human identity.
Given the above definition, the idea, and supposed term, coined as a physical aspect of the human identity, is one which builds upon the idea of humanism with principled workings of holistic design. When articulating ideas relevant to the physical elements of one’s identity, a fundamental need finds fulfillment and purpose given the tangential dynamics found present in understanding carnal knowledge. The body is a teacher, by many dimensions. As it grows, learns and develops, so too do the lessons it imparts alongside its perpetual narrative. What can be felt by one, no matter the degree to which it is experienced, is something that has yet to fall short of provisioning some response from which knowledge can be learned, earned, and discerned. Building from a fundamental backdrop, one is able to compose markedly profound machinations conducive of holistic teaching.
The body, being the physical aspect among the four aspects, is one which contributes an element of staunch realism to what could be considered the human experience due to the visceral context within which it places any and all interpretable knowledges. Returning to the concept of holism, the idea of a graduated wholeness that amounts from fundamental observance is one that moves the rooted giving of humanism into an arena of what can be described as cyclicalism. Bringing all of that which has been discussed prior into a linear articulation granting of effective continuance, there is found a physicality conducive to the tangential dimensions of one’s human identity which is built upon fundamentalism. These fundamental constructions are what craft holistic depictions, and as they progress toward a firm basis of holistic understanding, the perpetual “come and go”, termed as cyclicalism, or “cyclicality”, is one which moves the aforementioned base fundamental constructions into the broad, ever-expansive realm of interconnectedness dubbed as humanism.
An example of this can be seen in how one would articulate the gradually compounding complexity of physical experience rooted in what is described prior as the human experience. As one grows and learns alongside the lessons found present in perpetual development, the capacity to engage one’s own humanism through knowledges granted by the physical aspects of one’s human identity develops in kind to craft a picture of how the body serves in a myriad of enumerable givings.
Placed into further context, anatomy, physiology, morphology, biology, and even systems science all find shape within the physical aspects of the human identity that compose its varying elements of design. What composes the body’s internal and external regions is important. What machines its morphological development is important. What seats itself at the basis of the body’s supposed spark of life is important, and that also which finds the body organized and ordered among its own workings as well as that of the greater communal systems of which it is a part is important just the same. Knowing this and understanding the significance found in the prior articulations are what give the body a solid fundamental basis in the construct of the human identity.
Given what was discussed in the introductory portions to this text, there is found below an example of how the ‘body’ aspect fits into the encyclopedic framework associated with this text. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
The aspect itself is positioned as the second term to the element, but the significance it holds is one which spans the full length of the volume from which it is extracted. The nervous system of the body, in this instance, is inflamed, and it is needing to be addressed with a physical response due to a physical need.
The central disciplines where one could place the example element of this term fall in step with physiological and anatomical understandings, because of what each of these two disciplines are purposed with articulating. Physiology is the study of the body’s function, and anatomy is the study of the body’s innerworking components. The idea of a functional comprehension and an anatomical modularity all fall under the umbrella of the concepts discussed in the example element, and as one goes further, the compounded dynamics incorporated from the base vocabulary of this text bring a resonant medicinal element to the philosophies to be understood as inherent components to this text’s design. Fundamentalism speaks of base givings as a means by which to establish a solid framework for inevitable complexities, and in the practice of healing, holism, oft sought by fundamental means, places the idea of a firm rooting in the light of necessitated principles of fullness, or completion. In this instance, there is a supposed ‘fire’, or, as is written, inflammation, in the nervous system, that is in need of address, and if the fire is to complete its cycle, per the element’s delineation, a physical need must be met with a physical response. This fundamental ideation is one that conceptualizes a strong and effective approach in medicine, as well as philosophy, that is as a clear scape of understanding conducive to healing arts and much more.
The Mind
The mind is the mental aspect of the human identity. The term “mental” in this particular denotation is meant to refer to activity which takes place in the realm of cognition. Anything which transpires or is found present in the arena of thought that resides as an interpretable, or at the very least ‘discernable’, minding is relegated to finding form within that which has been written as cognition. By countering the intangible dynamics of the above delineated concept, one may pose that the mind could be synonymously exchanged with the brain. However, this is not the case. Though the mind and brain are closely connected, the mind’s expansive dimensions can be considered as having the intrinsically situated capacity of extending beyond the brain’s faculties. The mind is not something that receives physical interaction, even though physical interaction can influence and impact the mind.
Consider a space that is disconnected from any and all physically interpretable dimensions of reality but exists in such a way that physical interaction within a tangible environment can influence and even actuate occurrences within the above described disconnected space. Placed into further context, consider two spheres. There is a large sphere, and within that large sphere, there is a smaller sphere. The smaller sphere can not interact with the large sphere, but it resides within the borders of the large sphere’s volume. There are, however, actions within the smaller sphere that can actuate events within the larger sphere. These events which result from occurrences sourced from the smaller sphere are an example of how physically interpretable action can impact and influence cognition. Reversing the dynamic, one is able to see the mind as an all-encompassing region that is able to house, stomach, and interpret that which occurs on a physical plane.
As an example, a spark within the smaller sphere may cause a flash of color in the larger sphere, et cetera. As the dimensions of this relationship pan out, a deep complexity comes to form that finds root in the fundamental constructions outlined above. Moving into the associated scientific disciplines, psychology and psychiatry are what serve as the relevant core disciplines associated with the mind, and though both of them deal with the mind, they are also unique in their individual practice. Psychology calls for a remediation without the use of herbal, prescription, or material medicines. Psychiatry is a discipline that permits the use of the above described medicines.
Bridging the above disciplines with the concepts discussed prior, there is a means by which to engage the two spaces, described as inner and outer spheres, with discipline and potential material medication.
Psychology would see this pan out within the physical inner sphere as a discussion between two different entities that would result in resolution because of recognized variables within the physical realm that need to be incorporated into the ethereal machinations of the outer sphere.
Psychiatry serves well in the same disciplined practice, but with its disciplines, there is the capacity to provision material medicines to influence and operate the cognitive and physical realms. Provided in the inner sphere, the medicines would potentially impact the physical realm, but the actual target, given the discipline, would be the cognitive realm.
The mind, in these givings, is a unique aspect, due to the direct impact physical action can have on and within its machinations. It serves well in conceptualizing the above, and as it works alongside the other aspects, the human identity grows in context and form. An example of ‘the mind’, as an aspect, can be found in the element written out below. It reads as follows,
Fire, the Mind, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the mind as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the mind to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response. Delineated with strict clarification, this element writes out to being an inflammation within the mind’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Psychiatry stands to be the fielded discipline which is most effective in making sense of what is had in the element outlined above. The physical response, given the ‘intangible’ machinations of the mind, would be provisioned through material medicines. Psychiatry is the discipline which practices this. The mind, given its inflammatory status per indication within the element, would be one that would have its inflammation addressed with psychiatric medicines. The nervous system’s physical need for these medicines would be answered with physical processes due to its physical problem.
With the above delineation in mind, there is also psychology to consider in terms of how one could provision a physical response to the physical need of alleviation. Practices such as exercise and counseling would qualify as effective fundamental approaches to addressing a physical need which stems from a mental inflammation. Over a time, the exercise of the above two physical responses would inevitably establish a sound address for the inflammation described prior as being sourced to the mind.
In detailing what is to be had in the above, there is a clear and definitive approach outlined under both of the disciplines described as associated practices, and, in expounding upon what was posed, there is a continued principle that operates as a developmental dynamic which gives way and context for furthered means of address to be extracted from what was provisioned in the form of base fundamental givings. The above delineation is sound, and in compounding the dimensions present within its supposition, a perpetual resonance of applicability continues to move forward into the throes of this section and the next.
The Soul
The soul is the experiential dynamic of the human identity, and it is written as such because of the different dimensions of its composition. Given that depictions of the soul often will a unique narrative of life into form, the experience associated with the aforementioned givings are fittingly known as the supposed building blocks for the soul’s construction. As one grows in experience, the soul comes to form and is known in kind. The soul grows with life, and life is lived through experience. Therefore, the soul, by many dimensions, is composed of, made whole by, and known further from experience.
Within the narrative which is set to compose this text, the soul is an aspect that stems away from what one would consider hard sciences and opens up an array of possibilities from disciplines that serve as a means of articulating the processes conducted by the sometimes ethereal depictions of the soul. Considering this, there is a concrete means by which to engage the faculties of this experiential aspect, and as these capacities increase, so too do the knowledges which would come to be known increasingly about said aspect.
Explaining what it is specifically, aids a great deal in composing a finite picture of what it represents in terms of its place as an aspectual component of humanism. The soul is, written plainly, the entirety of one’s experience manifest as the different portions of their being. Each tangible and intangible element of one’s person maintains a unique dynamic about its construction which resides as a soulful element. Experience is seen in the bones just the same as it may be witnessed and identified within the mind. Though one is attributed a concrete association with soul, and memory in part, experience, and subsequently soul, can be ascribed to all facets of one’s person. Be it the mental or the physical, there is an interrelation that stems beyond the standing delineations transfixed to the prior written aspects. It is one which speaks and tells of the soul’s role found articulated through humanism.
The sciences which assist with these kinds of articulations, though written prior as ones which stem away from hard disciplines, can be spoken of as maintaining wrought elements of that which is seen in the hard sciences as well as those which can be considered as soft sciences by contrast. Two which serve well in the way of articulating this contrast would be history and heritage. History is a discipline, and heritage, though very much the same, finds categorization under the banner of soft science by many dimensions. Both, though, are instruments of tradition. History would serve as a source from which the story of humanity could be told, and as a means of giving context to that which would be seen and spoken in tradition and ritual, heritage can be had the same.
As an example, for those who have lived in the far northern reaches of the world, there is a resonant element of oral history that moves the lessons and traditions of the people of these regions from one place to the next. Be it a geographical transition or one of generational scape, the interconnection between events and the experiences of those who have lived in these periods is one that calls forth a stark depiction of what, at the very least, builds the soul. It is experiential, by many dimensions, and in this giving, there is a solid bedrock upon which one can place further knowings of the soul.
Consider, then, the fundamental capacities found present and relevant in that which is described above. The soul is something that grants well in the way of giving a clear and specific depiction of experience and experiential dimensions. Through this role, there is an aspect of the human identity within the fundamental philosophy school of thought that operates as an integral constituent to the idea and truth of humanism.
An example of the prior delineations can be had in the element written out below. It reads as follows,
Fire, the Soul, and the Nervous System: Phase One Physical Need - Physical Response
In this element, there is found fire as the affliction, the soul as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the soul to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the soul’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
An inflammation of the soul is one which maintains a unique sentiment due to the emotional context which may be inherent as an intrinsic dimension to the whole of what is had in its articulation. An inflamed component of one’s identity, when viewed from experiential dimensions, is one that pervades this sentiment as a means by which to propagate the aforementioned dimensionalities as facets to a deeper interpretation of humanism.
Humanism sets experience to form by laying a fundamentally based groundwork for the graduated elements of humanity to be understood at levels which maintain appropriate interpretation. Experiential givings that reside in inflamed states are ones which paint emotion, and a number of other feelings indicated by the implication of the nervous system, in the light of strong interconnection, because of the impact that emotion has on experience and its subsequent interpretations. Soul is experience, and physically provisioning something in order to make whole what could reside in a perpetual physical need is a dynamic that moves well into providing a means by which to effectively engage what could potentially be without other means of address. A soul’s fire, when felt on a level that spans across different and abstract neurological interpretations, is one that can be understood to a greater capacity when engaged at a fundamental level. In this case, it is a fundamental, tangential level purposed specifically for physically oriented contextualization.
The Spirit
The spirit is the metaphysical aspect of the human identity. It is an aspect which represents a unique extension of one’s person beyond what would be considered their static disposition. In strict writ, it is the form beyond one’s form. The purpose of this aspect, then, comes to be made clear as one which facilitates the spiritual dimensions of one’s person. As the physical and non-physical aspects of one’s person grow, evolve, and develop, the forms which come to compose the spiritual extensions of one’s self come to be cultivated in kind.
In furthered delineation, it serves well to speak upon the first two aspects of this section. The body and the mind represent two dimensions of one’s person that operate as tangible and intangible elements to the whole of one’s aspectual construction. The body is unique by many physical measures, and the mind is unique by many non-physical measures. Combined, they form an interrelation that brings light to a relationship that evolves to compose a highly complex dynamic of one’s person. This markedly unique facet of one’s humanity finds a compounded embodiment in the spiritual significance of its manifestation. In knowing that the body and the mind are connected by means unique, the result of the connection is one which places powerfully divined machinations into context. Without the other two aspects, the spirit would not maintain the same significance.
Growing from these notions, there is a capacity to interpret the metaphysical elements of one’s person. One knows the body to be such that it exists in a liken way, and the mind is of the same sort. Placing the spirit into a furthered context, though, one may find it fitting to acknowledge an interpretable construct, so as to grant greater capacity for articulation.
Picture, then, the body. It can be touched, felt, seen, heard, and interacted with on many physical planes of existence. With this in mind, imagine a second body that occupies the exact same environment, point for point, in the exact same space. One version of the body is and another version exists as a potentiality constantly being realized by the body that represents truth. As the interpretable form comes to compose the potentiality, by the enumerable variables found present within what would be considered a complex organic equation, the potentiality, itself, continues to extend infinitesimally beyond the finality of complete realization.
This dynamic is embodied by the understanding that though the body may inevitably mature and exist in a state of complete and total homeostatic mutualism and maturity, there remains the mind, as it has been written, and the soul, also, which find alignment by dimensions properly characterized as cyclically holistic fundamentalisms inherently understood as principled components to not only one’s own humanity but also humanism as a whole.
The sciences which speak upon this humanist phenomena are easily coupled with artful disciplines the same, given that spiritual interpretations and metaphysical constructions both possess hard and soft scientific elements. Artful disciplines, which then find association, find placing as furthered practices that give graduated context to the aforementioned fields of spirituality and metaphysics.
With both fields, upon a resolute fundamental bedrock, representing a synonymous conceptual exchange of potentiality and subsequent calculated realization of the prior written potentiality manifest, there is an unquenchable dynamic found present within the human identity that is filled only with the givings of the spirit.
An example of these givings can be found in the element below and its accompanying delineation. It reads as follows,
Fire, the Spirit, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the spirit as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the spirit to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the spirit’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
In the above, there is a furthered context articulated by the incorporation of the idea of holism. A spirit, in its wholeness, is one which comes to not only reflect its environment but also its innerworkings the same. A whole spirit, or, as is written in religious literature, ‘The Holy Spirit’, is one which makes all things whole through divine wisdom and teaching.
Consider, then, an inflamed spirit. It would be one that is not whole but is needing to be made whole. Neurological inflammation at a metaphysical level would be left destitute if at some point it were not addressed, and in providing the appropriate physical response, the spirit that was once inflamed becomes whole.
Holism is the basis for this supposition, but there are other terms which compound the dynamics present within the fundamental philosophies of this conceptualization. Cyclicality places the ideas had prior in line to be interpreted with greater comprehension, given that the inevitability of time’s passage is one that has seen any and all things come to be whole by an infinitesimal range of degrees. At the different stages where one engages segmentations conducive to effective interpretation, various characterizations move their intrinsic fundamentalities into places of knowledgeable giving and effective address.
The spirit develops through cycles, and it is known and made whole the same. These cycles and subsequent holisms are what build one’s humanity at a fundamental level, and in the propagation of this dynamic, there is a continual throe within which the literal and abstract depictions of systemic processes and components find familiarity, applicability, purpose, and means of engagement.
The Six Afflictions
The six afflictions are a set of terms which serve as an all encompassing depiction of any illness, disease, corruption or condition that could potentially arise out of the whole entirety oft written in religious literature as creation. They articulate every fathomable medical condition across the broad scope of what is a full and complete depiction of illness. The six terms are fire, labor, waste, hunger, fornication, and eternity. Fire is purposed with articulating any and all inflammations that occur in whatever form they may arise. Labor articulates a curse of work. Waste refers to a curse of that which has been used improperly. Hunger is an affliction of that which is in need of sating, by whatever form that may be. Fornication is an affliction characterized by the profane indulgence in that which is pleasurable or giving of pleasure.
Eternity is a markedly unique curse in that it delineates a temporal construction that is unending. Though an infinite amount of time may sometimes be seen as good, an eternity of profanity, which is where this affliction resides, is not something that brings about life because of the blood which would be necessary to see these processes actuated.
Each individual affliction is meant to be termed as such, so that their unique meanings give context for the different curses or conditions which they are purposed with articulating. Over the course of this text, the six terms written of above will be described with synonymous terms and vocabulary, so as to provide a broad but inclusive scope of what is to be understood in this description and delineation. Words such as ‘inflammation’, ‘profanity’, and even ‘temporal’ will find their way into the ensuing sections as concepts meant to convey a visceral sense of afflictual meaning. The focus is in the relevant ideas meant to be had in the varying topics to serve as primary subject matter.
Examples of the above interchange of vocabulary are found in fire representing bodily inflammation, labor representing cognitive lapse, waste representing septic rupture, hunger representing potential cancers, fornication representing damaging neurological pathway development and decay, and eternity representing an element within the body that may not be operable within a finite context due to profanity. The prior examples, in their giving of context for the different afflictions, would find potential aspectual matching in the order of fire and the body, labor and the mind, waste and the body, hunger and the body, fornication and the mind, and eternity and the body. By referencing the 42,240 elements of the whole of the encyclopedic series, the broad scope of what is to be depicted and discussed finds exemplary delineation in the above.
As this section progresses, it will be good to keep in mind that at a fundamental level, the four different aspects of the human identity are what spawn the subsequent meticulations that grant further detail and specificity to the whole of the elements found in the associated encyclopedic volumes. Considering the four aspects, as one reads, will aid a great deal in expounding upon what the six terms of this section are purposed with articulating. Knowing this, free one’s self to reference the previous section of aspects to assist with the fundamental perspective present in the underlying theme and meaning of this text as well as the specific conceptual individuations which are to compose its prose.
Fire
Fire is an affliction that is purposed with articulating inflammation. Across all aspects, inflammation holds as a discernable construct which articulates a state that is interpretable by many dimensions. For the body, inflammation would be a supposed fire within its physical matter. Given that the whole of its construct is composed of two sole constituents, matter and energy, fire within the body would be an excited state of entropic activity that would work to enact destructive or harmful processes. These processes would be defined by traits which could not be housed in the body in their processual state. Fire in the mind would be the same. The idea plays across the same for the soul and spirit as well.
The concept of fire is one which speaks upon a supposed equation that is constantly producing new results because the variables which compose the equation are constantly changing. The unique dimension of fire, as it can be written, is that the formula necessary for its output changes uniquely throughout its duration. As the variables are changing, the formula can be written as being one that changes as well. This is markedly true with the variables changing as the formula puts out heat, and it could potentially carry greater implications, as the parameters of the formula could be changing the same.
Knowing this to be the case, fire, or inflammation, is an entropic state of varying formulaic laywork that impacts all four aspects of the human identity. The scope of this affliction’s impact would then be one that places states of varying disposition into perspective with fire being the analogous organic construction to be used as the overall interrelevatory symbol of interconnective capacity. The body, the mind, the soul, and the spirit are all granting of planes, and fire is the term used to described the states of those planes.
An example of this idea can be conceptualized across all four aspects. The body can suffer inflammation in its internal and external regions. The mind can suffer inflammation in its cognitions and machinations. The soul can suffer inflammation in its experiential givings and misgivings, and the spirit can suffer inflammation in its metaphysical construction, as varying elements of its perpetual realization may be uninterpretable with the ascription of an inflammatory presence or the recognition of an inflammatory response.
With the prior examples, several different sciences and disciplines would come to stand as suitable in articulating the intricacies of the different inflammatory states and subsequent varying dispositions. As suppositional provisioning, there is anatomy for the body, psychology for the mind, history for the soul, and metaphysics for the spirit. Inflammation from an anatomical perspective is one which could be seen as discomfort and potential pain which, as it is described, would be a ‘physical’ fire of sorts. The mind could be inflamed by misinterpretations that would inhibit wholesome cognition, as would be seen when its machinations are initiated but are not completed. In the soul, experiential inflammations would be characterized by “fires” that would be inhibiting of proper experiential interpretation. The metaphysics of the spirit would be liken unto this notion, but they would be characterized by difficulty in actuating potentiality.
These different disciplines and sciences are conducive to effective interpretations of the different elements found present in the dimensionalities which compose the denotations and subsequent connotations of this term and, in part, those which are to ensue.
An example of this affliction can be found in the element written out below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
Fire, as an affliction, is termed fittingly as inflammation because of the impact that it has within the body as well as the other aspects of the human identity. As was defined, fire is the result of excitative activity actuated to the point of heat generation. Thermodynamic principles are what provide clarity to this ideation, as they are where one would find the means by which to interpret the different elements of inflammation and inflammatory responses seen across each aspect of the human identity. Within the body, wherever the aggravating occurrence may be found, principles of heat generation, distribution and diffusion actuate across the same basis one would machine for the other intangible aspects. An example telling of the mind would place an inflammatory occurrence in the light of an afflictual cognition granting of misinterpretation and the subsequent occurrence of an aggravating condition. How the inflammation begins, the quality of the inflammation, where the inflammation spreads, and how it effects the region of its occurrence are all examples of how what is often based in a physical context finds a liken analogous laywork in a ‘non-physical’ environment. The simple principled understanding written of previously in this paragraph is one which speaks upon the base idea of heat generation and subsequent processes which follow. From a point of initiation, heat is necessary to see, in essence, any and all things actuate, even if it is the absence of heat that does it. A natural duality would still hold it in the light of a necessary incorporant, due to cold not being recognized without its counterpart, heat. It
is when sufficient entropy sets in place, along with the actuation of facilitated heat distribution which is characterized by chaotic, damaging thermal energy, when inflammation becomes applicable. It is in these throes that thermodynamic principles find relevance, along with the whole of what is meant to be understood from their suppositioning and implication.
Labor
Labor is an affliction of work. Across all aspects labor holds as a discernable construct which articulates a state of interpretable, but afflictual, work. For the body, labor would be a supposed affliction within its physical matter or among its physical energies, given that the whole of its construction is composed of the two sole constituents of matter and energy. Labor within the body would be a problem or conflict within the body’s morphology that would drastically impact its faculties of physiological functionality negatively. Traits of a laborious affliction would be characterized by a difficulty in processing interpretable stimuli which give way to machinations which are inappropriately laborious. The labor would be more than what is necessary for the process to functionally actuate, wherein one would be able to discern that there is an affliction of labor. The soul would be an aspect granting of laborious machinations that would be rooted in experience the same. As its different histories find manifestation, there would be a continual labor in their synthesis with the whole of what is to be had in the experiential givings of its processes. The spirit is much the same, in that the labors of its metaphysical realizations would spell greater in comparison to what is to be had for the processes known in their healthful states.
In further delineation, there are the four aspects in their complete construction to use as a means of expounding upon how the different dimensions associated and found present in a laborious affliction would be interpreted and recognized. For the body, there would be a labor within its anatomy. For the mind, there would be a labor within its cognitions. For the soul, there would be a laborious affliction within its experiential givings. For the spirit, its metaphysics would be labored by processes which could not be actuated without laborious conflict and aggravation. An anatomical labor would constitute a process, mayhaps, among the body’s bones that would be in conflict with other processes. It could be a bone grinding against another bone, or even a wearing away of bone matter, but the example holds to what is written as a bodily labor, or a labor of the body. For the mind, it is the same. Cognitive machinations that are labored in their actuation can be characterized by excessive and aggravating work. Psychological disciplines could potentially paint these machinations in the light of labor in regards to their developmental processuations. This, as an example, carries on to the histories and experiences of the soul. The soul, when it is labored can come to house its experiential givings with work that would be afflictual to its construction, and the same is true for the dynamics of the spirit. In tandem, labored experiences, or even arduous recollections, would be conducive to corrupting and afflictual work, and for the spirit, the metaphysical facets of its construction would find potentially excessive work in their labored processes.
The disciplines oriented around these scientific examples find greater significance, also, when the four aspects being expounded upon become topics of conceptual discussion. As base principles, there are a number of elements to the previous ideation that give way to mindings granting of a markedly palatable and especially interpretable set of givings. In anatomy, there are labors of physical construction, so in their minding there is physical pain, or again, labor, in their conception. The same can be written as being true for the other aspects, given that they are born from aspectual conception and subsequent afflictual association.
An example element which provides context for how labor fits into the fundamental philosophical framework of the associated encyclopedia series can be found below,
Labor, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found labor as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an affliction of work upon or within the body to be addressed with a first phase methodology. This problem of labor is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an affliction of work within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
Within the above element, it is understood that there is an aggravating dynamic present within the body’s neurological processes that is in need of a mental response for its physical need. The discipline which could then be found to be of sufficient association would be psychology. This field finds direct applicability, because the response, or answer, is one that does not require material medicines liken unto what you would see with psychiatry. The nervous system, though labored within a physical context, is still to be serviced with intangible medicinality. The focus from that point moves to how one is to engage the delineated physical need with a response that, again, falls under the umbrella of a psychological means of address.
As a compounding dynamic supported with a generalized term, neurology and mayhaps ‘phantom limb’ could be positioned within the above passage as elements to a deeper sense of clarification. Neurology places a dual field approach within the lens of inspection that couples its knowledges with psychology, and ‘phantom limb’ fits itself within these throes as an affliction that is incited by the aforementioned fields of neurology and psychology. Phantom limb is a condition that is classified by one no longer having a limb, appendage, et cetera upon the body but still being able to feel that it is there. The nervous system would be labored with having to recognize that it is there, because it would not be there, and the psychological ramifications would be arduous in their actuation because of the effect it would have on an enumerable set of variables present in day to day living such as locomotion or an overall navigable sense of self. Labor would be the affliction, ‘neurological psychology’, as it can be termed, would be the associated discipline, and phantom limb would be the general terming of the condition. Each element in this delineation would be one that brings fundamental order and sense to a set of terms conducive of fielded and holist interpretation and giving.
Hunger
Hunger is an affliction of an unsatisfied need. It is one which is defined by the presence of something needed and the subsequent fulfillment of said need not taking place. The use of the term hunger is one which spans the full length of the human identity as a means of identifying the absence of something needed. For the body, a hunger could be anything from the physical need of nourishment to the need of a unique hormone necessary for the actuation of a process conducted by a specific neuroreceptor. The mind operates the same. In the realm of cognition, when a necessary component for a full and complete thought is not in place, a hunger arises. The soul operates by a liken token, as in experience, hunger arises among similar dynamics. As one gradually accumulates a set or sequence of personally unique sentiments, a lapse or need which comes about in this aforementioned process would represent the soulful hunger to be understood in this narrative. The same flow of thought pans as an applicable and fitting laywork for the metaphysics of the spirit.
As a continuation, the above graduates well into the prior discussed concept of holism, given that each of the aspectual and afflictual dynamics, discussed so far in this section, maintain an inherent, associative, principled rooting termed in this part of the overarching afflictual narrative. Hunger and holism go hand in hand, and each aspect, in kind, operates as a holistically situated component to the whole of the human identity. When there is a knowledgeable, point-for-point account for every element found present within any of the four aspects, a supposed “gospel” of hunger happens.
Examples of the above can be found in the following. The body’s hunger finds embodiment in the process of nourishment being necessary for the physical body’s growth and development. As proteins become available for bodily processing, the affliction of hunger finds sating. The mind, in its holistic processes of thought, liken unto the analogous framework described prior, would find a subsequent need arise for ‘mental proteins’. This form of hunger is not physical, and the soul’s hungers match by many dimensions. As that which is found in the prior narrative carries on into the spirit, a flow of thought that operates under analogous holistic principles is made clear. When the spirit is not whole in its form, there becomes apparent a strong need for fulfillment which can only be made whole through addressing hunger as it should be addressed.
The disciplines that pan into this array are rooted in what has been consistently reiterated as holism. The anatomy of the body, the psychology of the mind, the cultural heritage and histories of the soul, and the metaphysics of the spirit all require a perpetual holism in their machination, and as they move on in cyclicality, the broad arena of subjects seated in the previous disciplines brings the light of many interrelevatory concepts to a place of applicable inspection. The body’s hungers are answered through anatomical responses, and the same is had for the psychologies of the mind as well as the subsequent fieldings of the soul and spirit. In their form, as they are defined, there is a holism that expounds upon the continual growth and perpetual principles which operate as effective pathways conductive of health through afflictual recognition and address.
Hunger is a fundamental idea that operates on this base notion of opposites. Though one may never be hungry, the idea of full, or “complete”, incites the affliction of this narrative as the natural response in this delineation. Fundamentalist laywork places this natural philosophical duality at the heart of what is to be had in the holistic conceptual givings to be found throughout the whole of this text.
An example element can be found below. It reads as,
Hunger, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found hunger as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as a malnourishment, or insufficiency, upon or within the body to be addressed with a first phase methodology. This problem of malnourishment, or insufficiency, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being a malnourishment within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
Oncology is the discipline which can be written as being directly applicable with the affliction of hunger. Oncology is the study of cancer. It is a disease that can be described as one which consumes the body. When considering the broad array of bodily conditions which come to be as a result of different cancer classifications, the all encompassing afflictual terming of ‘hunger’ is one which serves well in the way of being able to cast a net, of sorts, over the different forms of consumption which occur over the prognosis of the disease. Cancer, itself, can be found in the lungs, heart, brain, stomach, and what is essentially any part of the body. Knowing, though, that it is an afflictual condition conducive to markedly unique consumption, there comes to mind the generalized terming of hunger as a means by which to make sense of its stages within the body.
Among the other aspects, an affliction of hunger operates upon the same basis. Mental lapses, soulful misprovisionings, and spiritual machinations that are lacking in holism are indicative of afflictual conditions because of the intrinsic dimensions which would not be operable in a state of incompletion. Oncological practices would then stem into intangible action with no real loss in the effectiveness of their analogous administration. Hungers present within the mind, soul, or spirit would be addressed with appropriate responses liken unto what one would see with bodily action. The mental response indicated as being necessary in the prior written encyclopedic element is the kind of intangible response one would provision as a means of alleviating and addressing the cancerous affliction of hunger, in whatever form it may arise across all four aspects of the human identity. This dynamic is profound because of the generalized theme of all encompassing inclusivity which can be said to be present as a pervading ideation for the whole of this text’s prose as well as that of the encyclopedia series.
Waste
Waste is an affliction of mismanaged resources. Across all aspects, waste holds as a construct which articulates the occurrence or state of mismanaged resources. For the body, waste would be a mismanagement of the body’s physical matter, and energy the same. Given that the only two constituents of the body are matter and energy, waste within its form would be a mismanagement of the physical matter and physical energy present within its structure. For the mind, waste would be defined by the processuation of cognition manifesting as a mental construct which can not be found due to mismanaged resources or can not be formed correctly due to the presence of mismanagement in its actuation. This spells true for the soul and the spirit as well.
In furthering the base ideas of what one would find present in the above, there is a resonant fundamentalism that moves its base givings into the light of a firm grounds of explanatory extraction. The body’s waste is liken unto any systemic “malprocessing”. It would be a result of septic action. The mind is the same. As one thinks and processes thought, mental waste would be characterized by the incapacity to holistically machine cognition. The soul, given its construction, is liken unto that written prior, but with its form being of an experiential dimensionality, there are traits that paint its structure in a slightly more different position. Waste within experience is unique given that one, being a summation of their past experiences, may oft find value in that which would otherwise be seen as a mismanagement of time and subsequent resources. In acknowledging waste, though, there is a difficulty in being able to process mismanagement through experience, so the supposition moves into a giving of poor cyclicality. The wholesomeness and subsequent holism are absent. The spirit, and its metaphysics, are liken unto the same, as its dynamics are granting of a being unending in its existence. It is an extension of the physically realized self. The principle to understand is one that describes or articulates a natural part of the self that is, or operates as, waste. It is a mismanagement of resources that actuates metaphysical processes.
Examples of the above all fall under the banner of septic disposition or status. Septic status within the body typically entails a rupture of the body’s internal cavities in varying degrees. A broken heart vessel, or more so a ruptured wall along the intestinal tract, will typically actuate septic, or again, wasteful, processes in the body. The mind can go septic the same. As its cognitive machinations square to become inoperable, due to excessive mental waste, the capacity to think becomes difficult, or impossible altogether. The experiences of the soul are liken unto that which is written prior. A septic soul is characterized by experiences that are wasteful. The idea behind this is one that moves the machinations of the soul into the light of holism as a means of gauging waste. Where the soul’s experiential dimensions do not align, there is a septic presence characterized by a lack, or complete absence, of holism. The spirit’s articulations and capacities are the same, in that the absence of holism would be indicative of metaphysical processes not being able to fully cycle through their posed potentiality.
A gathering of disciplines find the prior concepts relevant, but in all, biology serves as a strong, all-encompassing field that encapsulates the whole of what is had in the paragraph prior. There are physical mental, soulful, and spiritual elements within the field of biology that pan out as explanatory facets found as interpretable articulations for what can be written as an applicable laywork for the whole of the human identity. The physicality of waste can be written as the incompletion of biological processes that denote the absence of holism. Mental machinations can be written as the same. Each aspect of the human identity encompasses a varying degree of association, and capacity, with, and of, waste, and over the scope of its relevance a disciplined fundamentalism perpetuates its machinations as an embedded laywork for principles of wasteful interpretation and subsequent holism. An example can be had in the excerpt below,
Waste, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found waste as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as a waste, or misuse, of resources upon or within the body to be addressed with a first phase methodology. This problem of waste, or misuse, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being a waste of resources within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
With the above element being one that operates within a physical context, there are many fields which find applicability, given the broad scope of the body’s faculties. The central focus in this example, though, is one which places emphasis on septic activity within a system that maintains no fluid outside of natural circulatory processes usually conducted by the cardiovascular system. One discipline which could fit within this framework would be physiology.
Physiology is the study of the body’s function. In its knowledges, there is found a means by which to include the physical context of the body along with the workings of the nervous system the same. The inherently understood capacities of the circulatory system position their modular association well within this fold, as they maintain the fielded terming necessary to place the three part compartmentalization of tangential context, septic neurology, and combinative cardiovascularity into an interwoven depiction of clear interrelation. A physical nervous system that goes septic would be one that malfunctions within the governing mechanics of one’s cognition thereby producing an effect liken unto what could be described as a much more clear articulation in septic intestinal rupture. The mind, given its well maintained connection with the nervous system, would be liken unto the intestinal rupture described above in its intangible, septic neurology, and with its machination a liken framework could be placed over the soul and spirit as well.
Fornication
Fornication is an affliction characterized by the profane indulgence in pleasure or pleasurable activities. The idea of understanding fornication is borne out of acknowledging how different actions, though seemingly appropriate, can give way to illness when engaged by a means profane. Knowing what it means to fornicate is where the prior seats its purpose, due to the capacity to recognize certain activities, though viewed as being of potential aid, as being ones which lead to an inevitable dependency on profanity. The afflictual element of this term is found in the knowledge of pleasurable activities or actions being harmful because of the illusory result of a good feeling that is dependent on profanity in order to actuate.
Going on with what is written prior, the most effective means of articulating the above comes in the form of a base adage that finds further significance in the fundamental delineation of its statement. It is a saying that can be written as, “Just because it seems to be good does not mean that it is.” The manner in which developmental behavior progresses and gradually impacts the extent to which one psychologically develops is a process that is actuated through cyclical principle.
Fornication, when conducted by any means across any stretch of the whole of what can be articulated as a part of the human identity, is something that impacts the behavior of the body, along with the mind, soul and spirit the same. As the body, or as it should be written, “the whole of the human identity” develops, neurology occurs in kind. This physical neurology is one which gradually progresses to become an innate component of one’s anatomical biology. As the machined portions of one’s body come to impact behavior to a greater degree of influential capacity, the developmental psychology associated with these capacities comes to form in kind. The act of fornication is unique for this reason, because of the strict dualism that is associated with its physical processuations. As the body comes to “feel” good, the mind does in kind. This is typically followed by a severe and serious impact on the mind, as the body may be able to bear the pain necessary to actuate the intended response, but regardless of the action necessary to see the pleasured response incited, there is a subsequent effect on the mind that influences how it develops. As was written prior, the mind machines “feel-good” pathways that inevitably become corrupted if they are never effectively addressed because of the profanity necessary to see the neurological effects actuated and made part of one’s biology. Tradition, and overall soulful living, speaks against this, because of the genuine joy necessary to see the whole of society, culture, and family come about. Spiritual knowledges are what come about from these methods of teaching, living, and learning, the same, as they are instruments for making sense of what is to be understood in their observance along with the subsequent health of the community wherein unique cultural traditions would be found.
As an example, humanism serves as a means by which to view the aforementioned concepts in a holistic light. Consider an infinite sea of people that compose the world, as it is known, that operate as a self-perpetuating body of communal form. When pain and pleasure are inappropriately mingled, principled givings, as they may be so called, such as the “pleasure-pain” principle, paint a picture of how this body of persons can be negatively impacted by profanity.
The above describes a fielded knowledge which is termed broadly under humanism, and it serves as a bridge purposed with defining its relevance to this affliction. What is to be had in its delineation is something of a fundamentalist giving. Philosophy moves these principled conceptualizations into a form granting of many notions liken unto that which is seen in the paragraph prior. Principles which arise from that which is seen in this paragraph, like the pleasure-pain principle, are what formulate the wrought fundamentalisms present in the articulations associated with the term of this section.
An example of the fundamentalist principles discussed above can be had in the ensuing element which is pulled as an excerpt from the seventeenth volume in the encyclopedia series. It is one which touches directly on the concepts written prior regarding the idea and affliction of fornication. It reads as follows,
Fornication, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found fornication as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as a profane afflictual indulgence in pleasure upon or within the body to be addressed with a first phase methodology. This problem of profane indulgence is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an affliction of profane indulgence within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
In psychology, one is able to view the dynamics discussed above in the light of a discernable and interpretable construct. The physical brain would receive the mental response via medicinal disciplines found present in the field of psychology. The neurology of the aforementioned physical brain would place fornicative practice and indulgence in the light of developmental psychologies which exhibit unique cognitive patterns, and these patterns would reflect unique neurological development. As the different neural pathways within the brain would come to form, their wiring would actuate by liken process. Psychology, in these throes, is a field that sees the careful and delicate formulation of a set of disciplined responses give way to an effective means of address granting of resolution.
This resolution is one which finds classification under the banner of a mental response, given the parameters of psychology possessing strict delineation that outlines a use of no material medicines. The mental response is the epitome of psychological discipline, and in its usage, there is a resonant capacity to find fundamental observance and abidement as an effective measure and tool of address.
Eternity
Eternity is an affliction characterized by an unending temporal construction. What would be finite in comprehensive and applicable calculation would become infinitesimal to a degree profanely harmful and damaging. Though there are reasons as to why this affliction could be viewed in a positive light or from a positive perspective, the central element incorporated in classifying an affliction is the profanity necessary in order to propagate its actuation. For an affliction of temporal construction, an unending stream of profanity with no discernable or measurable ending is something that operates at the other end of a spectrum of infinitesimal calculation.
Delineating the above is no small feat, in that as the concept of infinity comes to form as a clear idea and depiction, there is an obvious means by which to gauge how continuously contemplating infinity can influence how one is able to machine cognition and healthy activity. Finite fundamentalities become difficult to maintain, and base levels of psychological integrity gradually devolve to become frayed pieces of what was once an identity, human at its base, which was whole. Holism becomes subtracted from its place as an intrinsic dimension to one’s humanity, and it carries a subsequent impact into the mechanisms of cyclicality that give way to healthy growth and development. When temporality becomes illusory and of impossible dimensionality, health and livelihood succumb to illnesses that otherwise would stand as dismissible. Herein one finds the purpose of time. It is to provide the context necessary to measure and rate variants, variables, elements, et cetera. Without it, certain elements would be difficult, or even impossible, to discern.
Examples of the above can be isolated to unique medical, and personal, conditions and sentiments that find terming under standardized fields and knowledges. The body, afflicted with the ill fates of eternity, would not be able to operate in an eternal environment of profanity. The mind can not machine healthy activity and development in a realm of cognition characterized by an unending sequence of psychological profanity. The soul, in a state of eternal affliction, becomes burdened with experiential givings that can not form a whole identity or knowledge of self or community, and the spirit is the same.
Across the whole span of the human identity, a continual framework comes to be posed as one which places the ideas written prior as a collection of notions conducive of fractured holism and debased fundamentality.
Certain components, as the narrative moves into an array of applicable morphological disciplines positioned at an evolutionary perspective, may not have been able to survive in the modern environments present upon and within the world as we know it. These morphological developments would have been ones which were conducive to infinitesimal profanities that saw to their subtraction from evolutionary biology. The ethereal machinations of the mind would become fractured by neurological means granting of profane cognition and the subsequential incapacity of thought. The soul in its experience, if afflicted by eternal profanities, would fracture under the laws which would naturally result in the aforementioned profanities. Spiritual knowledges which are centered on religious teaching would devolve one’s humanism to a state of profane destitution.
The full and broad scope of the conceptual basis to be had in the above would be one of continuously recognizing the potentiality of profanity in actions that otherwise would be natural and organic modes of living. In that which is written prior, the idea of natural and organic patterns of living is the counter example upon the spectrum of profanity that gives greater context to what is to be had in afflictual interpretation and address.
With the above, the idea of eternal profanity finds articulable rooting throughout the course of its prose. As the whole of what is to be had moves into an array of fundamentalist layworks, perpetuations centered on cyclical holism come to be positioned in a greater light, so as to build a firm conceptual basis upon which inherently, intrinsic associative applicability can grow and develop in kind.
An example element of the prior written concepts can be found below. It reads as follows,
Eternity, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found eternity as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an undefined temporality upon or within the body to be addressed with a first phase methodology. This problem of undefined temporality, or inability to measure or quantify, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an undefined temporality within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
The practice of law is one which calls upon the philosophy of the above in many ways, in that at a fundamental basis of supposition, there is a stark need for the mindings and meditations found present in its interpretation, so as to bring the different syllogisms and conceptualizations to a place of concrete conclusivity. This process allows for the different musings one may engage whilst studying law and its disciplines to carry a weight in the arena of legislation that otherwise would not be apparent without the utilization of philosophical mechanics.
Minding a system purposed with cognition is an art capable of placing temporality within a mental context. Legal philosophy is a practice liken unto this that reflects the consequences of utilizing artful dynamics, and when developing ideas centered on eternity and profanity, there is found a resonant degree of law that articulates the unique nuances conducive of understanding the temporality of eternity and the subsequent incorporation of profane dynamics.
The Eleven Systems of the Body
This section is purposed with terming and making sense of the eleven systems of the body and how they pan out across the whole of the encyclopedic series as components to the 42,240 elements that compose the series. The human body as a whole is composed of eleven systems which, in order of their appearance in this chapter, read out as the nervous system, the cardiovascular system, the respiratory system, the muscular system, the skeletal system, the integumentary system, the digestive system, the excretory system, the immune system, the endocrine system, and the reproductive system. Each of these systems is purposed with a particular role within and throughout the body’s form, and with each role, there is a scientific discipline associated with its capacities. Those disciplines list, in the order of the appearance of the relevant system, as neurology, cardiology, pulmonology, myology, osteology, dermatology, gastroenterology, urology, immunology, endocrinology, and reproductive biology.
The central focus in articulating the eleven systems of this section and their associative disciplines is to provide context for how the body operates and how the different disciplines associated with these bodily operations are understood and comprehended at a fundamental level. Along with this dual associative construction, there is a third element that finds its placing among the four aspects of the human identity. With there being an inherently understood physical element to the eleven systems, there is also a non-physical, or intangible, element to the prior written systems that finds its placing within characteristics present among the physical systems but within a context that seats them within the mind, soul, and spirit by a slightly different token.
An example of the above can be had in the suppositional elements that find placing in the encyclopedic series found among the first elements of its prose. ‘Fire, The Body, and The Nervous System: Phase One Physical Need – Physical Response’ is the very first element in the whole of the series and present within its form is a base fundamental idea of what is to be had for the role that the ensuing definitions of this section will contain. In terms of the function that each system conducts within the body, along with their subsequent associated aspects, there is to be had a set of unique interpretations that give way to an effective means by which to make sense of what is to be understood regarding the elements that do not place their significance in a directly physical light. One element that could serve as an analogous example of this dynamic would be written as ‘Fire, The Mind, and The Nervous System: Phase One Physical Need – Physical Response’. The two elements written of so far contain difference only in the aspect which is being referred to, but in writing out how they are to be understood, there are two different definitions to be had. The first, pertaining to the body, would be an inflammation within the body’s nervous system that is in its initial phase and is in need of a physical response for a physical need. The second element is one which would be characterized by an inflammation within the mind that is impacted by the nervous system. This aforementioned inflammation is written as being in its initial phase, and it is also in need of a physical response for a physical need. Though there are two different delineations had in that which is written prior, the main difference to consider is one that focuses on the body’s physical nervous system in comparison to a system that is machined within the realm of cognition. Comparative dynamics such as this will find their placing throughout the whole of this section, and with their articulation, there is to be had a subsequent means by which to engage the elements of the encyclopedic series with greater efficacy.
Summation, then, places the narrative of this section in the course of definitions for the different systems, explanations for their associated disciplines, and a delineated component which grants context for the different aspect – system combinations.
The Nervous System
The nervous system is the system within the body responsible for the intercommunicative processes of its physical functions. Neurology is the study of the nervous system. In its study, there is found the underlying bedwork of the nervous system being composed of two main sections. Those two sections are called the central nervous system, or the CNS, and the peripheral nervous system, or the PNS. These two subsystems are the two primary systems within the nervous system. The central nervous system, or, again, the CNS, is positioned within the upper half of the body, and it is the primary means by which the brain receives signals. The peripheral nervous system, or, again, the PNS, is positioned as an extension of the central axes of the nervous system. Much like the CNS, the PNS receives signals from the internal and external environments of the body, and conducts them appropriately, according to the signals which are received. Those signals can come from the central nervous system or the peripheral nervous system, but regardless of the region of origin, the main functions of signal reception, interpretation, and subsequent reaction are all found within the whole of what has been described as the nervous system.
One of the main components of the nervous system is a structure dubbed as the nerve cell, or ‘neuron’. This cell is what composes a significant portion of the nervous system, and its purpose is one fitting of the above, as it is designed to perform the role of electrochemical signal reception, interpretation, and response.
To perform this job within the body, the neuron is composed of smaller structures which serve unique purposes. The main neuron cell body finds itself composed of a nucleus, an axon, and a dendrite. The cell body serves as the main housing, or hub, of neuronal activity, and from the cell body extends the aforementioned two structures dubbed as the axon and dendrite. The axon sends messages out, and the dendrite brings messages in. This relationship is compounded by the linked anatomy of each neuron structure, and as they work in tandem with one another, they operate the overall nerve cell neurology and serve as its primary means of communication with external and internal signals.
The art of the study of neurology finds its practice with the intent and purpose of understanding how it is that the body’s locomotive, intercommunicative, and overall cognitive processes operate. Incorporating this dynamic into the aspect – system combinations, there is a clear line of connection that places the above in light of the dual tangible – intangible dimensionality which was written of previously within the introduction of this section.
From the first encyclopedic volume, there is the below excerpt,
Fire, the Body, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.”
Found as a counter element of intangible context and reference, there is also that which is found following,
Fire, the Mind, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the mind as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the mind to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the mind’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.”
Both of these excerpts are written with liken prose, but the central difference is found in the aspects which are impacted by the components of the two elements. The first is written for the body, and the other is written for the mind. The clear differentiation is found in the first sentence of the two respective elements, but there is greater depth had when the region where the inflammation can be found is articulated in its full context. This delineation is found in the second paragraph of the definition.
A clear example of what is written of within the two definitions can be written within an anatomical context. The body would potentially experience inflammation if a neuron were to be impeded from maintaining its homeostatic disposition, and when placing a contextual analogous laywork, liken unto that described prior, over the mind, there is a ‘cognitive neuron’, of sorts, that finds its inflammatory machinations rooted in aggravating, or, again, inflammatory, thought.
The nervous system is purposed with many functions throughout the whole of the body’s form, and when one begins to ponder the supposedly liken infinitesimal constructs of the mind, soul, and spirit the same, there is a strong, resonant fundamentality that develops to be a complexity rooted in the construct described prior.
Liken unto a rich, mosaic-like web made by the most meticulous of spiders, the highly intricate framework of neurology comes to be a profound dynamic that serves as an intrinsic component to the fundamental philosophies of not only this text, but also those which may read, write, and speak upon the same elements.
The Cardiovascular System
The cardiovascular system is the system within the body responsible for blood circulation. Cardiology is the study of the cardiovascular system. Within its disciplined study, there is written the cardiovascular system as being composed of three main components. They are the heart, the arteries, and the veins. All three of these components house, operate, and facilitate the movement of blood throughout the body, and in this function, there is the responsibility of circulating the nutrients needed to conduct the body’s many processes. The heart keeps the blood within the body moving. The arteries, or the arterial system of the body, moves the blood away from and out of the heart, and the veins, or the veinal system of the body, moves the blood back toward and into the heart. The heart keeps the blood moving. The arteries move the blood out, and the veins move the blood back in. This process is conducted in this manner, so as to allow for an effective circulation of blood throughout the body.
As a furthered explanation, the incorporation of cardiology, along with the whole of the cardiovascular system, into the encyclopedia series is one that sees the symbolic elements of the heart placed within a context that retains a strict degree of medicinality.
An example of the physical implications of the prior written dual dimensionality can be found below,
Fire, the Body, and the Cardiovascular System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the cardiovascular system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s cardiovascular system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Stemming into the intangible elements, so as to provide an effective counter continuation of the aforementioned dualism, there is that which is written below that speaks on the soul,
Fire, the Soul, and the Cardiovascular System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the soul as the aspect, the cardiovascular system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the soul to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the soul’s cardiovascular system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Understanding an inflammation within the heart’s physical context is a feat which may find general placing within the medical terms of infarction or arrhythmia, but when referring to the soul, there is a clear necessity in understanding that this aspect is one which operates within experiential dynamics. A cardiovascular system of the soul is one which would operate within a functionality based in knowledges of the blood and its subsequent movement through experience. Considering an emotional epidemiology based in empathy would be a strong, fundamental basis for comprehending this concept, as its innerworkings would be an effective basis for interpreting inflammatory occurrences within the blood sourced from experience.
The Respiratory System
The respiratory system of the body is the system responsible for facilitating the body’s breathing capacities. Pulmonology is the study of the respiratory system. It is a system that is composed of two tracts dubbed as the upper respiratory tract and the lower respiratory tract. The upper respiratory tract serves as the first line of contact with air, as it is where the body takes in the air. It is also where the air taken into the body is expelled after having undergone the vital processes of respiration which extract the necessary oxygen from the air which has been inhaled. This latter task is performed by the lower respiratory tract, as it is where the gas exchanges which transition the air into usable gases for the body find housing. In being specific, the gas exchanges which bring in the elements fundamentally necessary for the body’s function are done in small sacs called alveoli that line the left and right lobes of the body’s lungs. Air is taken into the lungs, gases are then pulled from the air, and the remnants are expelled through exhalation. That is the fundamental basis of function within the respiratory system.
An example element can be found below. It reads as follows,
Fire, the Body, and the Respiratory System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the respiratory system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s respiratory system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
The countering element of intangible, or non-physical, context is one which reads as follows,
Fire, the Spirit, and the Respiratory System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the spirit as the aspect, the respiratory system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the spirit to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the spirit’s respiratory system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Both of these elements read as being sourced to an inflammatory affliction, but they differ by tangential dynamics. Pulmonary inflammation within the body is sourced to irritable conditions within the lung cavity, and as the respiratory environment becomes afflicted with different inflammatory components, a supposed ‘fire’ occurs. It is in this narrative that an analogous laywork of the above scenario is placed within a spiritual context. The spirit is machined by metaphysics, and as one learns of fire and its thermodynamic principles, there arises a series of interpretations that operate as a receptive background for the narrative found above. Given that a metaphysical inflammation begins with aggravating conditions, the processes associated with pulmonary function inevitably fall in line with an inflammatory linearity depicted in a physical lung condition. As the respiratory system approaches a metaphysical physicality, the potentiality of inflammation becomes contingent on variables that may be present within a static context but maintain a differentiation seeded in potentiality as opposed to factuality.
The Muscular System
The muscular system is the system within the body responsible for muscle development, growth, and locomotion. Myology is the study of the muscular system. Though there is no central structure which serves as a hub for the body’s musculature, it is still fitting to acknowledge the systemized composition of the body’s muscles, as they do find grouping among the body’s internal structures. The body’s largest muscles are present along the legs, arms, back, and chest, and amongst these, there is also a uniquely strong collection of muscles termed simply as the tongue which is found in the oral cavity. It is an interesting gathering of musculature that grows to articulate the ability of small things to house great and powerful capacities.
Muscles themselves are also composed of physical features that expound upon the previous example. Muscles are made up of tissue which is made up of fibers, and these fibers, when not bundled or when viewed in isolation, are composed of smaller units dubbed as muscle cells. The organization of the body’s musculature falls in step with the systemized organization described above, and as was stated, though there is no central or overarching muscle group, there are varied collections found across the body that compose the larger, and supposedly primary, muscle groups within the body’s morphology. In this manner of articulation, the muscles which are positioned and developed in the body are reflective of the body’s habitual and patterned construction. These vital structures are granting of a perpetual machination which is centered on the improvement and unending change associated with the body and the different environments in which it survives.
This is seen in the body’s natural muscle development, and it is also seen in the orchestration of the whole of the body’s musculature, which receives its conducting signals from the comparatively smaller cells that compose whole muscle groups.
An example element contextualized within a physical environment can be had in the encyclopedic excerpt following,
Labor, the Body, and the Muscular System: Phase One Physical Need – Physical Response
In this element, there is found labor as the affliction, the body as the aspect, the muscular system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an affliction of work upon or within the body to be addressed with a first phase methodology. This problem of labor is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an affliction of work within the body’s muscular system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Found as a countering element of intangential comparison, there is that which is found below,
Labor, the Mind, and the Muscular System: Phase One Physical Need – Physical Response
In this element, there is found labor as the affliction, the mind as the aspect, the muscular system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an affliction of work upon or within the mind to be addressed with a first phase methodology. This problem of labor is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an affliction of work within the mind’s muscular system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Both of these elements contain wording indicating that they are in need of physical responses, given their respective physical needs, but the aspect found present in their respective termings is different. The body can be written of as experiencing its labors within musculature that can be felt, seen, and moved within a physical context. The mind is an aspect that would have its associated element interpreted as one which would maintain liken degrees of laborious machination, but the environment would be one which focuses on a mental articulation or mental context. A bodily labor in this narrative would be characterized by difficulty in the function of muscularity, and a labor of minded musculature would be one which would see the ethereal cognitions of one’s own machination, oft understood within a psychological context, actuated with arduous effort.
In the above there is a relevance had across an array of fields that find connection at a point where labor becomes the affliction, or problem, of focus. Two fields which can be said to serve as effective disciplines for articulating the unique instrumentations of the prior written elements are morphology and psychiatry. Morphology is the study of the body’s shape, and psychiatry is the study of the mind with an incorporation of material medicines.
Morphology would find marked applicability in that muscles organized within a strained or distressed context would find proper study under the umbrella of bodily shape. Depending on how the body’s shape, and subsequent muscles, are organized, the use of shaping and careful adjustment would alleviate the labor present within the physical body. Psychiatric disciplines operate the same. With the use of material medicines, stresses within the mind’s supposed ‘locomotion’ would be alleviated with medication and alleviatory counseling.
The physical response needed in each element is one that serves well as a reiterating emphasis of principle in the above delineation, in that the morphology’s remediation would require physical action and the material medicines of psychiatry, the same. The physical need warrants physical action, and in both instances of associated discipline, the knowledges of said disciplines remain applicable.
The Skeletal System
The skeletal system is the system responsible for the development, growth, and maintenance of the bones of the body. Osteology is the study of the skeletal system. The skeletal system is composed of the bones of the body, and with the many pieces that make up the whole of its structure, it finds its role within the body as the frame which holds the body to form. Some of the largest bones in the skeletal framework are found in the arms and legs, and some of the smallest bones in the body are found in the oral cavity. The latter are known by different names such as molars, premolars, canines, incisors, and lateral incisors. These unique names all fall under the category of ‘teeth’. The names of the larger bones found in the arms and legs are written as the ulna, the radius, the femur, and the tibia. The two former terms are found in the arm, and the two latter terms are found in the leg. There are also bone structures dedicated to housing and protecting vital organs within the body. The skull is an example, as it is the bone structure which houses and protects one of the most important organs, the brain. The body’s rib cage, found within the thoracic cavity is also tasked with protecting vital organs like the stomach, the heart, and the lungs. All of which are found in the chest cavity and behind the abdominal walls of the lower portion of the body’s upper frame.
Bones also perform many jobs outside of being the body’s frame. Some of which are found in systems like the immune system and the digestive system. Bones aid in white blood cell production, and as a supposed stretch of purpose, they also aid in digestion by means of mechanically digesting nourishment and sustenance which enters the body through the oral cavity. Both of these roles are performed alongside the primary task of holding the body to a frame.
An example operating within a physical context of the above written delineation of the skeletal system can be read in the ensuing element,
Labor, the Body, and The Skeletal System: Phase One Physical Need – Physical Response
In this element, there is found labor as the affliction, the body as the aspect, the skeletal system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an affliction of work upon or within the body to be addressed with a first phase methodology. This problem of labor is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an affliction of work within the body’s skeletal system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
As an example transmuted with experiential dynamics, a comparative element to the prior written physically contextualized encyclopedic excerpt can be found in the ensuing passage. It reads as follows,
Labor, the Soul, and The Skeletal System: Phase One Physical Need – Physical Response
In this element, there is found labor as the affliction, the soul as the aspect, the skeletal system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an affliction of work upon or within the soul to be addressed with a first phase methodology. This problem of labor is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an affliction of work within the soul’s skeletal system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Moving directly into where the above two elements find comparative interrelation, there are the studies of odontology and cultural history that place as relevant disciplines. Odontology is the study of teeth, and cultural history can be written as a derivation of fundamental historical study conducive of markedly traditional teachings found present in all historical environments, from origin stories to international narratives.
A labor within the context of teeth would find a misalignment or unevenness within one’s own oral anatomy which would constitute physical action so as to alleviate and properly address the pain. The labors of the body’s teeth would need a physical response, so as to address an affliction found present within the body’s skeletal morphology.
Cultural history follows along in this dynamic, but it places the context in the light of experiential givings. The bones of the skeletal system, within this perspective, fall in step with a similar physical relevance, but the idea to be had in incorporating elements of soul is one that utilizes history and tradition in order to make sense of laborious dynamics that otherwise would not be present given afflictions centered on physicality. Liken unto what one sees with odontology, there is a resonant principle of nourishment that moves from the physical act of providing for one’s body into the arena of historical observance, practice, and provision. This practice of cultural heritage is found in history, and in the same manner one nourishes the body, traditional observance is found to provide for one’s soul in the same way that the teeth serve as root machinations in physical health. Teeth move nourishment into the body, and the bones of one’s body serve as lessons in experience that nourish in analogous dynamics of sustenance and learning. Both odontology and cultural history serve as backdrops to these two understandings, and in delineating what is to be had in their applicability, the affliction of labor, as is written in the two prior elements, comes to be fittingly assigned the dynamic of physical need and physical response. This dynamic is centered on the disciplines associated with this term, but the overall laywork of need and response is one which maintains as a principled construction for the whole of what is to be had within this text as a fundamental philosophy.
The Integumentary System
Dermatology is the study of the integumentary system, and this system, overall, is often referred to as the skin. The skin is the largest organ of the body, and in its functions, there resides a fitting responsibility as the largest organ. The skin of the body serves as a component purposed with protection, immunity, framing, and functions that aid in maintaining homeostasis. It is composed of layers dubbed as the epidermis and dermis. The epidermis is located along the outer regions of the body, and the dermis composes the layer underneath the epidermis. Hair follicles, sweat glands, and a porous structure all follow alongside one another as components found present in this system and also place their capacity in a light telling clearly of what the skin is tasked with in part.
An example element telling of the integumentary system in a physical context is found below,
Eternity, the Body, and the Integumentary System: Phase One Physical Need – Physical Response
In this element, there is found eternity as the affliction, the body as the aspect, the integumentary system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an undefined temporality upon or within the body to be addressed with a first phase methodology. This problem of undefined temporality, or inability to measure or quantify, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an undefined temporality within the body’s integumentary system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
The counter element of the above excerpt reads as follows,
Eternity, the Spirit, and the Integumentary System: Phase One Physical Need – Physical Response
In this element, there is found eternity as the affliction, the spirit as the aspect, the integumentary system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an undefined temporality upon or within the spirit to be addressed with a first phase methodology. This problem of undefined temporality, or inability to measure or quantify, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an undefined temporality within the spirit’s integumentary system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
As a means of compounding what would be had in an ascribed associative discipline, there is found in the stead of the latter the practice of undertaking. Undertakers, or morticians, prepare bodies for burial, and one of the primary means by which to do so is cleaning and dressing the body for proper rites and ritual. Within a physical context this would consist of ensuring the body’s skin is healthy enough for burial. In a spiritual context, it would constitute a care and observance of the morals and principles present in the burial. Though this may be a loose transition of metaphysics, there is still a clear means by which to associate the morphological givings to be had in both of the elements of this section. One writes of a physical body to be taken into the grave, and the other writes of a spiritual body which is done the same. The physical need is the practice of observing funeral rites, so that the response which is given is one which returns health and knowledge to the communities where these traditions are observed. The medicines found in the immeasurable temporality of death’s observance are ones which resonate with a healing capacity reflective of growth and livelihood the same. Overall, at the fundamental basis of this spectrum is health, and the associated philosophies follow suit the same.
The Digestive System
The digestive system is the system within the body responsible for the processing of matter put into the body as nourishment. Gastroenterology is the study of the digestive system. The digestive system performs this job with different structures within the body. Some of these structures could be termed as the main structures. Examples of these ‘main’ structures would be the oral cavity, the esophagus, the stomach, and the lower portions of the digestive tract termed as the intestines.
The process of digestion typically starts within the oral cavity, or the mouth. It is there that the matter which is being taken into the body is mechanically and chemically digested by the teeth and saliva, respectively. After it has been partially broken down in the mouth, it moves through the esophagus and passes on into the stomach. It is there that the final processes of digestion breakdown the matter into pieces and substances which can be used by the body. Anything that remains is sent on into the intestines where it can be processed as passing and sent out of the body.
An example of this system within the physical context of the associated encyclopedia series can be found below. It reads as follows,
Hunger, the Body, and the Digestive System: Phase One Physical Need – Physical Response
In this element, there is found hunger as the affliction, the body as the aspect, the digestive system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a malnourishment, or insufficiency, upon or within the body to be addressed with a first phase methodology. This problem of malnourishment, or insufficiency, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a malnourishment within the body’s digestive system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
A comparative counter example of the above, set within an intangible context, can be found below. It reads as follows,
Hunger, the Soul, and the Digestive System: Phase One Physical Need – Physical Response
In this element, there is found hunger as the affliction, the soul as the aspect, the digestive system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the soul to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the soul’s digestive system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
In combining the principles found within the above two elements, there are intrinsic components of the aforementioned elements that incorporate a unique depiction and interpretation of provisioning. What is given to the body to sate hunger and what is given to the soul to sate hunger both must come from a place where it was initially allowed to come to form. Agriculture stands to be the associated discipline, as in its throes there is a resonant element of cultural significance that stems into the practice of caring for communities as well as the spirit and tradition of those same communities in kind. The soul is an experiential component to the human identity, and its subsequent interpretable givings of existence, and in the comparative dynamics of a tangible – intangible relationship, there are unique facets to the intercommunicative transactions that place differently depending on the point of connection. Agriculture brings about crops like corn, potatoes, carrots, sweet potatoes, onions, celery and other vegetables for the body, and the soul, when greeted with these dynamics, is a construct that builds a strong narrative in work, ethics, effort, and principle. The experiences of agriculture gift not only food for the body but also food for the soul in kind. As one grows in these dynamics, there is a continuation into the need and response which falls in place within the context of what a digestive system is for. The physical food for the body one receives is broken down and dispersed throughout the whole of the body’s physiology, and for the soul, the same operative functions occur by processes that reflect an analogous construction of what is to be had in that which is delineated prior as a bodily process within the physical body.
In observing the principles associated with how one incorporates the above two contextual environments into agricultural practices, there is a means by which to extract the unique cultural occurrences that inevitably manifest in tradition, sacred observance, and general food production. Physical food comes from physical agriculture, but in the machinations of a continuity that moves into an experiential framework, there is a dual dimensionality that develops associative concepts in a physical and experiential context for the aforementioned cultivation of food for the soul. Soul food is food of and from experience, but it is also physical food the same. The concepts in this supposition pose a latticework of nutritional dynamics, developmental practices, progressive disciplines, environmental advantages and an array of elements that compose a narrative which crafts acculturations oriented around making sense of how one is able to sustain and maintain their digestive system.
The physical digestive system and the digestive system of the soul form around the parameters and variables described above, and as they perpetuate in their fielded arrangement, the developmental knowledges conducive of fundamental understanding find respective form in kind.
The Excretory System
The excretory system is the system responsible for the processing of liquid matter. Urology is the study of the excretory system. The main components of this system could be written as the oral cavity, the esophagus, the stomach, the kidneys, and the liver as well as the dimorphic structures of the penis, for men, and the vagina, for women.
Liquid matter that is taken into the body begins its journey at the mouth, and moves on to the stomach, via the esophagus. From there, it is then processed by the structures written of above. As an example, drinking water passes from the mouth into the throat and on into stomach where it is then processed for circulation. The water, which is taken, then, into the stomach moves out of said organ into the walls of the intestines and onto the organ facilities that process it for bodily circulation.
An example within a physical context can be had in the ensuing element,
Waste, the Body, and the Excretory System: Phase One Physical Need – Physical Response
In this element, there is found waste as the affliction, the body as the aspect, the excretory system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a waste, or misuse, of resources upon or within the body to be addressed with a first phase methodology. This problem of waste, or misuse, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a waste of resources within the body’s excretory system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
An example had within a non-physical context can be found below. It reads as follows,
Waste, the Mind, and the Excretory System: Phase One Physical Need – Physical Response
In this element, there is found waste as the affliction, the mind as the aspect, the excretory system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a waste, or misuse, of resources upon or within the mind to be addressed with a first phase methodology. This problem of waste, or misuse, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a waste of resources within the mind’s excretory system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
With the above, epistemology falls in line as a discipline that develops an environment where the ideations surrounding the body’s aqueous needs can be had in a principled laywork. The physical body is composed mostly of water, and in what could be posed as an underlying frame for the dimensionalities which are to compose this delineation, water serves as an effective symbol for knowledge. The physical body needs water, and the intangible dynamics of the mind need knowledge just the same. As these same principles progress into their associated need – response dynamic, water in the body aids with the whole of physical function, and knowledge does the same for mental function. There is a physical need for water in the same way that there is a physical need for knowledge. When the response is actuated in the same context, the result becomes one which manifests in a visceral interpretation of what is to be found apparent in fundamentalist methodology. This philosophy is what presents the compounded complexities in the comparative aspects found within this analysis, and as it perpetuates, the dynamics progress the same.
The Immune System
The immune system, or the lymphatic system, is the system within the body responsible for fighting off illnesses and diseases. Immunology is the study of the immune system. The different parts of the immune system encompass a variety of structures and constituents within the body, given that its function is one of diverse capacity. The purpose of the immune system is to fight off infections, illnesses, and diseases which would otherwise be harmful to the body if not handled appropriately. It performs this function by utilizing the services of different cells. Some of these cells are produced in the marrow of the bones in the skeletal system, and with these cells, the body is able to identify different harmful agents and deal with them appropriately.
This process of handling and eliminating foreign invaders is one that is conducted by cells unique to the immune system. Some of those cells are termed as T-cells, B-cells, antibodies, and white blood cells.
Each of these cells perform a specific task in what is denoted as an immune response, and in their coordinated effort, the body is able to maintain not only its homeostatic disposition but also its overall health.
An example of this system within a physical context can be found below. It reads as follows,
Fire, the Body, and the Immune System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the immune system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s immune system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
A counterexample of the previous element composed within an intangible construction can be read in the ensuing element. It reads as follows,
Fire, the Mind, and the Immune System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the mind as the aspect, the immune system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the mind to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the mind’s immune system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
With a brief address of what is to be had in terms of an associated discipline, the field of evolutionary biology, as it will be shortly referenced, contains a perpetual dynamic of survivalism that pans out across any environment regardless of its makeup or composition. The immune capacity of the bodies present within these environments would then find development in kind. Intangible environments would be conducive to the same extractions with the framework for interpretation being one which positions itself in developmental psychology. The immunity of the body develops in physical environments, and the immunity of the mind develops in cognitive environments. Inflammations which then find their occurrence within these two environments come to be reflective of the characteristics present in their form. The immune system’s function within the body and the mind is to fight off and extinguish harmful foreign matter, and energy, that is inflammatory or damaging to the body and mind. With this being the case for tangible and intangible inflammation, the immunological capacities which find themselves cultivated in this light inevitably manifest as wrought interpretations for what is to be had for the whole of this immunological framework of dual comparative design.
Imagine a physical inflammation within the body’s immune system that has resulted in aggravated tissue within the bone marrow. This marrow represents a unique physical environment, and when the environment comes to be aggravated to a sufficient degree, the marrow is to be addressed with an alleviatory response. In this case, the alleviatory response is to be one which is of a physical sort, given the physical need. The mind is the same by token of an analogous framework.
When what could be considered as the immunological capacities of the mind come to be inflamed by whatever manifested notion, the subsequent response is one that must address the inflammation with an alleviatory action. The unique variable in this comparative analysis is one which places the physical response indicated within the element in an intangible context, and at the same time, utilizes dynamics seen in a physical immune response within an environment that is not able to be physically perceived. If the mind is inflamed and its immunological functions are affected, the action which is to ensue must be one which incorporates holist alleviatory principles into its processes, so as to ensure a complete and effective approach has been followed. Within the mind, the idea of holism is where the principled basis for health arises, because of the machinations that broaden under the fundamentalist base of its complex construction. When holism is had for mental inflammation, there is the continued capacity to perpetuate the health and knowledges which have been found present in the regions where the aforementioned inflammation would be found present.
The Endocrine System
The endocrine system is the system responsible for hormone production, maintenance and facilitation throughout the whole of the body’s structure. Endocrinology is the study of the endocrine system. The system, itself, is composed primarily of glands and circulatory components which allow for the transportation of the many different chemicals found present in the body that aid in maintaining homeostasis, developing appropriate structures, and invoking different reactions within the body that would otherwise be inactive in times where specific survival oriented responses are appropriate.
Adrenaline is an example of this, as it is a hormone which is produced by glands found within the body that incite a specific and unique physiological reaction given their production. One who has a markedly high amount of adrenaline moving through their circulatory pathways will typically experience a rush of energy and an increased degree of response to different stimuli.
Different hormones produce different effects, and the whole of the body’s processes find these different effects as necessary for its development and maintenance.
A physical example of this element can be found below. It reads as follows,
Fornication, the Body, and the Endocrine System: Phase One Physical Need – Physical Response
In this element, there is found fornication as the affliction, the body as the aspect, the endocrine system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a profane indulgence in pleasure to be addressed with a first phase methodology. This problem of profane indulgence is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a profane indulgence within the body’s endocrine system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
A mental counter element can be had below. It reads as follows,
Fornication, the Mind, and the Endocrine System: Phase One Physical Need – Physical Response
In this element, there is found fornication as the affliction, the mind as the aspect, the endocrine system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a profane indulgence in pleasure to be addressed with a first phase methodology. This problem of profane indulgence is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a profane indulgence within the mind’s endocrine system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
In these two elements there is listed fornication as the central affliction of focus, and in centering on the dynamics associated with how the mind and body facilitate hormonal reactions, there is a means by which to shift toward a unique scientific concept as opposed to a discipline giving of how they maintain interrelation. The concept to be posed is one that speaks upon the capacity of the body, and mind in kind, to orchestrate unique adaptive machinations that incorporate developmental ‘wirings’ conducive to markedly unique programming. As certain faculties come to be used, they wire in a unique manner, given that the more the faculty is used, the easier it becomes to access. When the faculty is one of an endocrinological sort, the hormones which are produced come to be ones which can be manufactured with greater efficacy depending on their individual use surpassing those of others. The mind is the same. When the endocrine system produces hormones that affect cognitive machinations, the subsequentialities which ensue are typically giving of depictions conducive to analogous interpretations. As one grows in their capacity to develop and utilize different hormonal dispositions, there is an increase in the ability to navigate the physical and non-physical environments composed of different endocrinological temperaments.
For the body, this would look like certain hormones being present in a greater degree due to a comparatively higher degree of physical activity. As certain hormones come to be produced as a result of this unique chemical disposition, the body responds by developing its endocrinology in kind. In the element written prior, the body is the aspect, the endocrine system is the bodily system, and fornication is the affliction which delineates what is to be had as the issue in the element’s interpretations. Hormonal production and maintenance, when actuated by profane means, can lead to wirings that condition the body in alignment to profane biologies. As these wirings come to be accessed, they perpetuate these profanities.
The mind is the exact same. Profanity when accessed at a higher rate than what would be seen as being of proper mitigation, effects the adaptive processes of the mind, and as the hormones which are produced in the physical body follow alongside in this narrative, the thoughts and emotions that correlate with the physical hormones of the body come to manifest as results of profanity. Regardless of the reason, the profanity perpetuates as a variable within a dynamic that spells of pleasure being something that can damage the body. It harms the body when profaned, and it continues to do so when it brings about profanity in subsequent hormonal facilitation.
Hormones that incite pleasurable feelings are ones which can impact the body and mind in negative ways, but in understanding these dynamics the responses which are provisioned in kind, maintain the capacity to alleviate, organize, and return to proper form and function what was of systemic profanity prior.
The Reproductive System
The reproductive system is the system within the body responsible for its sexual capacities. Reproductive biology is a fielded discipline which houses the studies and medicinal practices found relevant for both the male and female reproductive systems. The systems themselves are different and are described as ‘dimorphic’, translated as ‘two shapes’, for this reason. The morphology, or shape, of the male genitalia consists of external structures, like the penis and scrotum, as well as internal structures like the testicles and urethra, and the morphology of the female genitalia consists of external structures, like the labia and clitoris, as well as internal structures, like the cervix and ovaries. Both of these systems, the male and female reproductive systems, develop in such a way that at different stages of life, they grow to compose integral dimensions of the body’s maturity. This is due in part to the fact that these two systems house the main structures within which sexual reproduction takes place. They are made in such a way that in their interaction, life comes to be found present given the right conditions.
An example of the above system within a physical context can be found below. It reads as follows,
Fornication, the Body, and the Reproductive System: Phase One Physical Need – Physical Response
In this element, there is found fornication as the affliction, the body as the aspect, the reproductive system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a profane indulgence in pleasure upon or within the body to be addressed with a first phase methodology. This problem of profane indulgence is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a profane indulgence in the body’s reproductive system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
A counter example within an intangible context can be found in the ensuing excerpt from the encyclopedia series. It reads as follows,
Fornication, the Mind, and the Reproductive System: Phase One Physical Need – Physical Response
In this element, there is found fornication as the affliction, the mind as the aspect, the reproductive system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as a profane indulgence in pleasure upon or within the mind to be addressed with a first phase methodology. This problem of profane indulgence is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being a profane indulgence in pleasure within the mind’s reproductive system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
In the two previous elements, there is a unique scientific concept that incorporates dynamics which aid in making sense of how pleasure engaged by profane means can have a detrimental and afflictual impact on the body and the mind as well. This concept is one which speaks upon the capacity of any system’s wiring to become adapted to the forms which are used to the greatest extent. When considering the endocrine system, there is a means by which to integrate the unique chemistry of specific hormonal dispositions into a narrative composed of particular firings. These firings compose the inevitable laywork, and the laywork composes the inevitable system. As different hormones are produced, the ones which are produced the most come to maintain a specific presence and capacity within the endocrine system, and after a time, their suppositional ‘firing’ comes to be one of inevitable ‘wiring’.
For the physical body, there is a physical disposition composed of unique endocrinological make ups, and for the mind, there is a disposition composed of physical hormones which produce non-physical effects.
As an example of the first element, one who has engaged in sexual activity that may have been, in part, produced or actuated by profane means would be prone to a hormonal disposition which would be characterized by an inflammatory and fornicative wiring. The good feeling which is naturally associated with sexual action would come to be an affliction to the physical body because of the profane pleasures associated with the act. When considering the mind, the same would be had as true. The cognitive machinations which are produced from different hormonal responses associated with the reproductive capacities of the body would inevitably succumb to affliction due to the profane indulgence in the accompanying good feeling of sexual or, again, reproductive activity.
What then follows after this delineation is the interpretation to be had for the physical need and physical response dynamic found analogous between both elements. The physical body, being tangible, would not be long in receiving a physical response if it were in physical need, but the mind is not the same. It is not an aspect of the human identity which can be directly felt or touched in a tangential sense, so when considering how one would impact or influence its processuations, there is a novel return to how one would engage the physical body. Hormones are often treated with different vitamins and minerals to nourish the body in such a way that its disposition can be maintained at a homeostatic level. The mind can be described with ‘brain food’ the same. Different proteins, vitamins, carbohydrates, nutrients, minerals, et cetera are all capable of influencing how the mind operates, and over a time, that which is found as a natural element of diet and habit would inevitably bring about the endocrinological disposition conducive to healthful, symbiotic, and mutual living. Vegetables, fruits, starches, and grains are an example of the above, and the entirety of what they actuate within the functions of the body and mind are an example of how approaches rooted in fundamental philosophies can be conducive to holistic resolutions and subsequent principles in kind.
The Ten Conceptual Phases
*Subset of Ten Additional Phases
A problem occurs.
Recognition follows.
An assessment is conducted.
An approach is formulated.
An evaluation of the chosen course of action is done.
The action is cleared for execution.
Execution of the chosen action is conducted.
Monitoring for gradated elements of efficacy is performed.
The process is confirmed as successful and catalogued. OR
The steps repeat until the process is successful.
The ten conceptual phases are a set of phases which serve as a means by which to identify the stage a particular affliction has progressed to as well as how it is to be classified. With the questions that compose the conceptual framework, there is a means by which to make sense of what is provisioned as information by gauging which elements within the fundamental philosophical framework are applicable. The ten questions are listed below, and they read as follows,
Phase One,
How did the affliction begin?
Phase Two,
What are the different elements of the affliction?
Phase Three,
How have the different dimensions of the affliction affected the health of the body?
Phase Four,
What is needing to be done as necessary steps of address?
Phase Five,
What would a complete and total cure of the affliction look like?
Phase Six,
What internal conditions have resulted because of the affliction?
Phase Seven,
What external conditions have resulted because of the affliction?
Phase Eight,
How has bodily function been affected by the affliction?
Phase Nine,
What systemic approaches would be deemed as necessary to cure the affliction?
Phase Ten,
Considering the medical history of those affected by the affliction, how would it be classified within the scope of interpretable and previously categorized ailments?
Each of these questions stems from a concept found within the book “Ten Concepts on the Nature of Existence”, and in that book, there are found passages which aid in making sense of what each question is purposed with ascertaining in terms of answer and actionable provisioning. The ten concepts, in the order that they appear in the text, are listed as Tiados, Siomae, The Three Axes Principle, Wartime Heat, The Wholeness of the Body, Abyssal Knowledge, Sunned Knowledge, The Law of Blood, The Theory of Systems, and the Light of the Sun. Each of these concepts, as is written above, aids in making sense of what each question in the conceptual phase framework is asking. In the ensuing section, there will be an incorporation of the above concepts, so that each question will be framed along with their respective conceptual origins. Disciplines to be found relevant as associated fields of study will also be written of within the section, and as the narrative of the conceptual framework progresses, there will be a continued pattern of reference to the respective classifications of prognosis and diagnosis.
With the above, there is a strong need within this section to reiterate and reinforce select vocabulary which have been present at different periods within this text. They list as fundamentalism, holism, cyclicalism, philosophy, and humanism. Termed together, they compose an integral dimension to the entirety of this read. Each question in the set of phases is meant to articulate a fundamental ideal within a holist giving that is to be situated in a cyclical approach, so that as the philosophical laywork for each question is established, the answer is one which is conducive to a humanist understanding. The questions are simple. The answer should be clear. The sequence is universally applicable. The concepts follow in thought, and the result is one granting of conclusive understanding.
Throughout the course of this section’s prose there will be a continual narrative centered on the above themes, and with its delineation, the associated encyclopedia series will be had in greater clarity as a result.
First Phase,
How did the affliction begin?
This conceptual phase is one which is purposed with providing a starting point for the investigation which is to result in the inevitable diagnosis of the applicable affliction by inquiring of when the issue, problem, condition, et cetera began or, at the very least, was first recognized. The associated concept for this phase is the one termed as ‘Tiados’ (TEE-AH-DOSE) which is an acronym that reads out to ‘Time is a distortion of space.’. Physics is the discipline found relevant to this phase, and in the ensuing passages, its applicability will be expounded upon. With this, knowing how the affliction began helps to aid in identifying which element is the appropriate diagnosis, and in determining the prognosis of the condition, it aids as a necessary point of rooted initiation and basis for interpretation.
An example of the above can be found in one mayhaps experiencing a numbing pain in their left leg. This condition would be the affliction in question during an examination of one’s person, and as one begins to determine when the pain had begun, necessary details would be provided for the proper classification of the condition.
Knowing when the condition had begun aids in being able to know how it is to progress, and how it is that it can be classified. Knowing this significant dynamic to the phase sequence is important, because it makes clear as to why each following question resides as an important element to the whole of the conceptual phase sequence. The associated concept, Tiados, compounds this delineation, as its rooted meaning is one centered on making sense of the whole set of concepts which construct a rudimentary understanding of existence. The discipline which paints this articulation in a greater light is the field of physics.
Physics is the study of the natural world and the phenomena which serve as the constituent components of its construction. The whole of existence can be articulated as being composed of matter and energy, and the variables which saw to the unique combination and forming of these two constituents count in the number of four as hot, cold, time and space. Six different components, then, compose the whole of existence, and they list as time, space, hot, cold, matter, and energy. Knowing time aids in understanding when the affliction began. Knowing space helps to make sense of how the affliction can be isolated to a specific point of occurrence. Knowing hot and cold helps to make sense of the perpetual conditions of the affliction, and matter and energy operate as variables conducive to effective classification, subsequent diagnosis, and prognosis.
An example element of the above can be found following. It reads as,
Fire, the Body, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
In the above, there are found several integral dimensions to the associated discipline, and the field of study written as the relevant science is one which places the above terms in a light of fundamental basis. Tiados, being the associated concept, operates as a term granting of wrought fundamentalization. Time, space, hot, cold, matter and energy are what give physics its rudimentary association and applicability, and in using the six terms, as well as what is had in their fielded throes, determining the condition and its progression comes to be a feat of holist address and subsequent ease.
Second Phase,
What are the different elements of the affliction?
This phase in the conceptual narrative is one which is meant to provide details pertaining to the specific conditions and characteristics of the affliction. The concept from which it stems is termed as ‘Siomae’ (SIGH-OH-MAY). It is an acronym that reads out to be ‘Space is only matter and energy’. Disciplines found relevant to this concept stem from fields such as physics, but in naming one, so as to be specific in association, there is chemistry. Chemistry is the study of substances that compose the natural world, and its role, within this backdrop, is one which places the constituent components of matter and energy into a fielded framework. Knowing how to make sense of the compositional elements of an affliction is important, and knowing how those elements intermingle aids in establishing a means of discerning an affliction’s progression.
An example element of the above can be had in the encyclopedic excerpt listed below. It reads as follows,
Fire, the Body, and the Nervous System: Phase Two Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase two as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a second phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be analyzed for its constituent components, so as to effectively address the physical need with a physical response.
In the above element, the physical nervous system is written of as having an inflammation present within its processes. The phase in which this element is placed is one which would see its compositional workings made sense of through light or in-depth analysis. Again, though, the need is physical, and the response must be physical, the same. Context would then see this inflammation as one that can be chemically analyzed, so as to reveal its molecular components, and in this analytical process, the base fundamental terming written as ‘Siomae’ finds root as a rudimentary machination of the more in-depth fielded study of chemistry. Knowing what the inflammation is chemically composed of aids in making sense of how to formulate the physical response, and knowing the presence of a physical need serves as a compounding motivation for effectively delineating the progression of the condition.
The phase calls for an analysis of the affliction’s chemistry which, in this sense, is done in a physical context, and the element provisioned gives context as to how this would be applicable. The fundamental address is had in knowing that the term of this section outlines the sole constituents of any compositional giving, and in proper form, its holist articulations provide the base philosophical givings for a humanist path of healing and inevitable cyclical adaptation.
Phase Three,
How have the different dimensions of the affliction affected the health of the body?
This phase is one which is meant to make sense of the different dynamics present within the affliction that give way to a greater sense of its constituent construction. For this reason, the concept from which this phase stems is one which serves well as a means of conveying a fundamental based ideal from which further phasal givings can be had. The associated concept is the Three Axes Principle. It is one which is composed of ideas centered on medicine, law, and knowledge. These disciplines, across many fields of understanding, are what are set as central themes throughout the whole of this text, and in their respective associative importance, there is a rudimentary means by which to make sense of how to classify and identify the progression of afflictions at this phase.
The phase itself is meant to make sense of the different facets of an element by operating within a trifold approach purposed with granting holistic givings centered on philosophical concepts rooted in medicine, law, and knowledge. As these fields of study work as instruments purposed with making clear the different components to not only the encyclopedic elements but also the unique dynamics of the affliction as well, there is a strong, resonant capacity to make clear what the affliction is and also what it can be calculated as progressing toward.
An encyclopedic element purposed with making sense of the above ideations is found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase Three Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase three as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a third phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be analyzed for its impact on the health of the body, so as to effectively address the physical need with a physical response.
In this element, there is a means by which to discern how the prior written principles are made clear through an example that utilizes a meticulous construct within the physical body. If one were to layer the three axial disciplines present in the associated concept over the three-dimensional form present within the body that is the nervous system, there would be a staunch depiction of how the different principles present in medicine, law, and knowledge serve as effective tools for making sense of not only the affliction of inflammation present in this element but also those which serve as other operative and interpretable conditions. In implementing the above into a context giving of diagnosis and prognosis, there comes to be a medicinal, legal, and knowledgeable component to the whole of what is had in interpreting and making sense of the different constituents present within the inflammatory affliction written of within the encyclopedic excerpt found prior. Ethics, manners of healing, and epistemological dynamics come to form in ways that make sense of how one dissects and approaches the different variables present in varied afflictual circumstances. Physical needs are made clear through discerning the triumvirate modularity described therein, and in doing so, one is able to formulate and apply an appropriate physical response.
In the above, there is a base, fundamental philosophy that finds reiteration in making clear what is had in the different methods outlined in not only this phase but the other the same. Holism is the key, and in continuously reiterating what is had in holist giving and machination, the humanist principles which operate as integral components to this philosophical school of thought, and others, inevitably arise to be variables granting of medicinal cures formed from cyclical modularity, segmentation, and subsequent holism.
Phase Four,
What is needing to be done as necessary steps of address?
Phase four is designed as one which is purposed with making clear what is needing to be done in order to address the affliction in question. The question itself is one which outlines the appropriate response by inquiring of the relevant persons what is to be actuated so as to see resolution and cure come about. The concept which is associated with this phase is termed as ‘Wartime Heat’. It is a concept which is built on principles found present in thermodynamics, and in its applicability, there is found an artful depiction of how one would impart an effective militant action to a serially interpreted affliction. In this phase, two disciplines can be found relevant, they are termed as thermodynamics and military science. Thermodynamics is a fielded study which makes sense of the thermal cadences found as modular compartmentalizations of heat energies that are distributed with militant precision.
This phase is important, because it is where one would typically determine the need – response dynamic, and it is also where the different dynamics present within the affliction would be appropriately and properly addressed. Diagnosis is had, so as to properly classify, and prognosis is had, so as to properly determine the progression of the affliction. Both of these components are vital to ensuring effective segmentation, and as they work in tandem, the phasal process of ‘step and address’ recognition perpetuates the purpose found in the approach of phasal conceptualization.
An example of the above can be had in the form of a bleeding nose which is needing to be tended to. One would view the area of the condition, and, then, subsequently enact procedures which would see to its proper cleaning and disinfecting. The nose would be cleaned with a warm, moistened towel. Water would be set to boil, so as to have clean, hot water ready. The region where the blood was present would be cleaned with alcohol at the appropriate grade, and the inside of the nose, being an internal region, would be carefully swabbed with a q-tip or cotton swab, so as to ensure no clots or masses of congealed and dried blood amass in the nasal cavity. Each step written prior is a part of addressing what needs to be done, and as they are recognized, the means by which they are effectively delineated are made clear in the form of classification under a physical need warranting a physical address.
An example element of the associated encyclopedic excerpt is found following. It reads as,
Fire, the Body, and the Nervous System: Phase Four Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase four as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a fourth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be analyzed for necessary action, so as to effectively address the physical need with a physical response.
With the above written element, there is an inflammation within the nervous system that is to be addressed with a fourth phase methodology which calls for effectively delineating the physical response to be had for the neurological inflammation. The associated conceptualizations provisioned by the principles associated with Wartime Heat then find emphasis and significance with thermodynamics and military science forming a reiterated basis of what was outlined in the bleeding nose example. The step by step process which makes clear what is to be done is one which forms from fundamental principles of heat application, thermal distribution and base actions centered on effective instrumentation. Philosophy places these notions in the light of a holist giving, so that as the actions are done, they bring the address, response, and subsequent cure, if necessary, to form.
Phase Five,
What would a complete and total cure of the affliction look like?
In this phase, a complete and total cure is to be formulated, so that in actuating what has been written prior as principles of holism, there is a clear means by which to understand what it would look like. The idea is one centered on being able to visualize how a cure would be made and applied, so as to, again, make whole what has been left to supposed segmentation. The concept which is associated with this phase is termed as the Wholeness of the Body, and in its denotation, there is a clear means by which to engage the idea of holism from a fundamental basis of understanding. The term itself is one which speaks on earth, fire, water, and air being forms that can be used to make sense of any constituent which may find itself to be relevant and applicable within an afflictual context. Knowing how these four elements compose matter and energy in different degrees is how one would make sense of varied constructions that would find themselves to be tools of instrumentation purposed with articulating formulaic cures and responses. Biology is where the above seats itself, because it is where one would find the different constituent makeups of life beyond the human form, but at the same time, it would be a clear means by which to make sense of the different base fundamental elements that compose living matter to some degree. Diagnosis and prognosis would be the steps necessary, then, to see the above phase answered with appropriate response.
A simple example would see a cut upon the hand treated with water, alcohol, and an alleviatory ointment, so that in a complete and total cure, or return to wholeness, the cut would be healed and no tissue would be left untended. This idea of a complete and total cure brought to holist actuation from visualizing what is needed for it to be applied as a response is one that incorporates all elements of the associated concept of this section. The earth can be seen as the matter in the blood present in the cut. The fire is one alleviated by the incited disinfection done by the alcohol. The water would be present not only as a cleaning agent but also as an element within the viscous consistency of the blood, and the air is what would facilitate the drying of the site along with its clear implication as an element in the oxygenation of red blood cells found in the matter symbolized by earth. Biology serves as a field which moves all of that which is written prior into a termed study that provisions vernacular conducive to making clear the specific components of the previous delineation. When a diagnosis can be understood with four base elements, the subsequent act of determining the progression of the conditions comes to be a feat of dissecting the individual elements to the applicable and appropriate classification.
An example of the prior written concepts can be found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase Five Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase five as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a fifth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be conceptualized as a framework conducive to articulating what a cure would look like, so as to effectively address the physical need with a physical response.
The above is an element that makes sense of knowing what a cure would look like by bringing to light the supposition of an inflamed neurological condition that is to receive a physical response. It would be an alleviation of the inflammation, but the manner by which it is done is one that would see to the inflammation’s alleviation understood as a state identified by different cues, signs, and context. The fundamental purpose in the above is to know what the cure looks like, so it can be applied accordingly.
Phase Six,
What internal conditions have resulted because of the affliction?
The idea of knowing internal conditions is one centered on making clear what is needing to be done, in order to ensure that a complete and total return to health is had as a path to full cure and rehabilitation. The concept which is found to be of direct association with the above phase is one which is termed as ‘Abyssal Knowledge’. Abyssal Knowledge is the idea of knowledge which originates from an abyssal context, so that in understanding its genesis, one finds it to be sourced from a region that is infinite in its expanse and equally obscured in its contextual depictions. The discipline which would be of subsequent direct association would be invasive surgical medicines and practices. Invasive surgery is a medicinal art that works to make right and heal afflictions and conditions present within the internal regions of the body. This may be had in intangible context, given the ethereal machinations of the other aspects of the human identity, but the idea is one which is had as a method purposed with intimately engaging conditions that otherwise could not be appropriately addressed. Diagnosis and prognosis then come to be actions which are sourced from effectively identifying the internal conditions as they are to be known and formulating a subsequent pattern to be had as the recognizable progression of the affliction.
The internal conditions of an infected respiratory tract serve as an effective means of delineating the above, in that the suppositional abyss of the body is one that can not be viewed in its true state unless the body is intimately engaged at a surgical level. The ‘knowledges’ to be had in an abyssal context are ones which are to make the classification and progression of the condition clear by a means discernable from abyssal giving. The ensuing encyclopedic excerpt can be read as an example of what is to be understood in that written above. It reads as follows,
Fire, the Body, and the Nervous System: Phase Six Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase six as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a sixth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that calls for an analysis of the body’s internal conditions, so as to effectively address the physical need with a physical response.
In the above, the abyssal knowledge which is to be had in engaging the neurological inflammation at an invasive level would be sourced from the physical response written in the element. It would be one which is conducive of surgical analysis, and in utilizing the analysis as such, there would be a means by which to make sense of the inflammation. This would then allow for the proper alleviation to be had, and in doing so, it would constitute an approach giving of effective instrumentation, so as to make sense, order, and cure of a condition which would require intimate physical action. Abyssal Knowledge is to be reiterated as the base fundamental construction of the surgical method written of prior, and in understanding the principles necessary to see it actuated, ideas such as holism come to resonate with greater clarity and capacity, given what would be necessary to see the varied surgical response brought to whole and complete form.
It serves well to reiterate holism as a fundamentalist principle in the above, as surgical operations are oft done with perpetual cyclicality in mind, so as to make clear the humanist processes necessary to see their utilization as instrumentations for effective healing and cure. Base philosophies place these notions within a set of ideas that make the whole of what is to be had throughout the course of this text as a series of concepts conducive to patterned method and subsequent cure in kind.
Phase Seven,
What external conditions have resulted because of the affliction?
This phase is one which is designed to operate as a contrasting component to what was had in the prior written phasal construction. This phase is designed to articulate what the external conditions of the affliction look like, so as to understand the steps necessary as appropriate means of address within a context that operates in an external environment. The associated concept of this phase is one which is termed as ‘Sunned Knowledge’. Sunned Knowledge is knowledge that operates within a light-tested context, in that it is made clear with the rays of the sun serving as smithing constructs purposed with forging ideas that resonate with stark reflections of truth. The associated discipline is one termed as non-invasive surgery. It is a medicinal method that is summated by surgical operations which do not require invasive action. Given the ‘sunned’ terming of ‘sunned knowledge’, there is a means by which to overlay the principles of non-invasive action into a ‘sunned’ laywork. If the sun can touch it, then it can be operated on. That is a plain and simple delineation, but the root fundamental articulation to be had still resonates with the base complexities understood as being ones which align with the ideas present in this phase. Diagnosis which then finds placing within the above concepts can be found to be conditional with a stark contingency present in accurately identifying the progression of the condition or affliction.
A simple example can be had in considering how nerves may sometimes inflame to reveal regions upon the skin characterized by redness or discoloration. This discoloration is the affliction, and given that it is present upon a structure which is of capacity to be ‘sunned’ it qualifies as a region capable of receiving non-invasive surgical action. The diagnosis and prognosis which follow are then ones which operate within the ‘sunned’ context described prior, and as they come to be delineated, there is a means by which to clarify and make clear the idea had in this concepts phasal givings.
A continuation of the above principled constructions can be had in the ensuing encyclopedic excerpt,
Fire, the Body, and the Nervous System: Phase Seven Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase seven as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a seventh phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that calls for an analysis of the body’s external conditions, so as to effectively address the physical need with a physical response.
In the above, the discipline of non-invasive surgery is one which reemphasizes the elements present within the above excerpt because of the principled givings that stem from the conceptual basis delineated by sunned knowledge’s seventh phase construction. If it is to be engaged, regardless of the condition, and it is within a sunned region upon the body, there is a means by which to do so with methods that are in alignment with proper and applicable practices.
Returning, then, to what was mentioned in part in the previous phase, are principles which give context to the holisms conducive to cure and inflammatory alleviation. When provisioned at a fundamental basis, their rooted givings grant cyclically applicable actions which inevitably manifest in clear and simple dynamics that make apparent the intrinsic dimensions of humanism present in a healing context. The philosophy around understanding holism are what craft the concept, practice, and execution of cure, and over a time, the ideas which operate as propagative elements in actuating healing and wholesomeness inevitably come to serve as integral variables within medicinal arts and sciences.
Phase Eight,
How has bodily function been affected by the affliction?
The eighth phase is one which conveys the need to know how the function of the relevant system, as it may be so named, has been affected by the affliction. The concept which is of association in this phase is one which is termed as the Law of Blood. It is a concept that makes clear the dimensionalities that operate as profoundly holistic components to the idea of blood. How one treats others, is the exact same way one is to be treated in kind, so that in articulating the complex dynamics of interrelational exchanges present within humanist interaction, there is a means by which to make sense, through knowledgeable giving, of what is to be known and understood innate in communicative practices and varied linguistic articulations. Hematology is the discipline which is found associated with this concept, as it is the study which deals directly in how the blood operates, functions, and forms within the various contexts wherein it may be found present. Diagnosis in this regard is a practice that follows along with understanding the base articulations of this phase, so that in delineating a prognosis, the progressive classification of a unique, or overall, set of systemic functions comes to be a capacity wrought in base giving.
An example of this can be had in the intimate analysis of hematological data where one would need to understand what has occurred at a molecular level in order to discern what is present within the blood that has affected the body. By degrees of summative conclusion, one may find that there is a high amount of sugar within the blood that is causing spikes in energy that are conducive to a long term impact on how the blood distributes other resources that qualify as vitamins, minerals, and other nutrients. Hematology would be the science practiced to see this knowledge utilized as an effective means of approach, and in utilizing the methods discerned, there would be a means of clarifying what would be had as a diagnosis and prognosis for the affliction in question.
An example of the above can be had in the ensuing encyclopedic excerpt. It reads as follows,
Fire, the Body, and the Nervous System: Phase Eight Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase eight as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with an eighth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be examined for impact on bodily function, so as to effectively address the physical need with a physical response.
Knowing that the above is an element which articulates an inflammation within the nervous system, the laws which make the Law of Blood a resonant, principled working are ones which bring hematology into the folds of an analytical framework that make medicinal methods and understandings intermingle with laws that otherwise would not carry the same effect and significance. With this, this phase is one which grants much in the way of making sense and provisioning necessary clarity for what is to be had in the knowledges provided from the interrelevatory dimensions of the associated principles conducive to effective interpretation and subsequent articulation.
Hematology is what grants the knowledges needed to make whole what is to be had in the above, and in knowing that there is a fundamental means of approach, the medicinality which is made possible from the combination of different variables that otherwise would not be known is one that compounds the importance of incorporating elements that are granting of holist perspective, method, and execution.
Phase Nine,
What systemic approaches would be deemed as necessary to cure the affliction?
Phase nine is where the set of conceptual phases comes to be markedly profound in that the different elements which have accumulated over the period of their form now maintain a construct which can be systemically organized, analyzed, and interpreted, so as to make sense of what is needed in a clear depiction for curing the affliction. The concept which is found to be associated with this phase is termed as Systems Theory. It is the idea that any and all things which exist within nature are capable of being organized into systems of interpretable design. The discipline which is found associated with this concept is dubbed as systems science, and as it comes to form in the light of the associated affliction, a means by which to make sense of the different facets of its cure is made clear. In this phase, diagnosis and prognosis both become ideations which are more than plausible by design, because of the specific points at which they can be recognized within an analyzed system.
An example of this dynamic can be found in recognizing the different points at which an affliction came to be actuated liken unto what has been had throughout the whole of this conceptual phasework, but the focus would be on the unique elements associated with systems theory and systems science. Diagnosis would be found once all points are gathered and interpreted accordingly, and prognosis would be had once the sequence of events capable of being discerned have been orchestrated in order to make clear what is to take place as an afflictual progression.
An example of the prior written ideations can be had in the encyclopedic excerpt found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase Nine Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase nine as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a ninth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system which is to be alleviated and cured with select systemic approaches, so as to effectively address the physical need with a physical response.
The element above, as has been seen throughout this section, is one that speaks of a neurological inflammation that is to be addressed with a physical response. In this instance, given that the element is written to signify systemic analysis, the process described in the first passages of this phase constitute a means by which to effectively approach what is to be extracted from the condition described in the above element. The different points along the physical body that make up what could be articulated as a set of sequential analytics are made sense of when the inflamed regions of the nervous system are found along the body’s form and organized so as to make clear the progression of the inflammation. Systemic analysis is the key operant in this form, and in its delineation, there is a means by which make to sense of the different progressions that are set upon a base laywork of principles made sense of through the aforementioned systemic givings.
In the above, there are markedly specific complexities which arise from effective analysis that are delineated and made as instrumentations conducive to an appropriate philosophical holism. This holism is one which is composed of segmentations that grant powerful humanist elements of interpretation, due to the individuations that stem, initially, from philosophical points of focus into appropriately dubbed points of intricate and specific individuating design. Understanding the fundamental systems written of above are what make clear the whole of what is to be had in terms of delineating an appropriate address, and in writ, it perpetuates the cyclicalisms of an effective philosophy in kind.
Phase Ten,
Considering the medical history of those affected by the affliction, how would it be classified within the scope of interpretable and previously categorized ailments?
With this phase being the final step in conceptual analysis, it serves well as a means of reiterating the principled understandings found present in the delineation which has been written throughout the course of this section. Medical history is the key element in the above, as when understanding what has been recorded prior, there is a means by which to make sense of knowledgeable givings that constitute an effective interconnective set of integral points. These points are what aid in making sense of what is to be had in an effective and appropriate diagnosis and prognosis, and when compiled with the details which are found as extractions from the previous phases, there is a resonant framework that operates as a perpetually emanating structure that radiates ideas based on natural principles of wholeness and healing. The associated concept is written as ‘the Light of the Sun’, and in its writ, there is found, as the central component, the understanding that there is nothing truly new under the Sun. The sentiment had in initial givings is one which plays upon the idea of the mundane, but when brought further forward in what it articulates, there is a need to reiterate what may not be clear in vibrant existential principle. In forward summative provisioning, it is written within this text that there are six components which compose the whole of existence. They are time, space, matter, energy, hot and cold. With those six components, anything which can be perceived comes to find relevance within a core philosophical framework that utilizes fundamentalism as a means to approach, engage, and cure any and all elements found within the medicinal laywork set in place as a fundamental philosophy of all-encompassing composition.
Knowing that the above speaks of there being a means by which to make sense of any and all things that may come to pass within a holist delineation, there is the need to place the necessary reiterate of an associated fielded discipline within the throes of this phase, as a conclusive dynamic to the larger conceptual givings of this text. History stands at part of the appropriate measure, but when combined with anthropological knowledges, the dual dimensions of documented progression within a humanist context give way to a method of interpreting any and all things that otherwise would not be made sensible within conditions that are not conducive to a completion of cyclical giving.
An example element can be found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase Ten Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase ten as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a tenth phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be traced through medical history as a means of classifying and categorizing the affliction. This is to be done, so as to effectively address the physical need with a physical response.
In that which is written above, there is evident an inflammation within the nervous system that is needing a physical response mayhaps situated at an alleviatory action. Knowing if there are precedents which grant greater context to the aforementioned inflammation serves as a means by which to incorporate holist elements which have been effective in times prior, regardless of modular adjustments which need to be made in accordance with the different details extracted from the set of conceptual phases found throughout the duration of this sectional narrative. Fundamentality is what is to be accredited with crafting this laywork, and as it is made sound through resonant machination, there is a continued capacity had in its philosophical efficacy and applicability.
The Sixteen Need-Response Dynamics
The sixteen need – response dynamics are a set of dynamics that operate as an all – encompassing depiction of approaches to the set of 42,240 conditions listed within the encyclopedic series. They are purposed with articulating any and all approaches which can be formulated for the different afflictions, conditions, diseases, et cetera which can be found within the associated encyclopedia series. As a sequence set to compose the pattern of this narrative, the sixteen different dynamics will be defined, explained, made clear in example, and then described further within a set of eight associated disciplines. Those disciplines list as physiology, morphology, psychology, psychiatry, history, anthropology, theology, and religion, and knowing the role that they play in making sense of the different dynamics that are set to compose this section, a clear conclusive discernment can be had from the deciphering machinations necessary to make sense of the affiliated elements of the associated encyclopedia series.
It would then stand well to make sense of where the sixteen aforementioned dynamics of this fundamental philosophical framework are positioned, so that in knowing what is to be had in the overarching systemic design, a clarity comes to form from the concepts purposed with making whole the ‘Panacean’ dimensionalities of this text as well as those which may find themselves to be of sensible affiliation.
All in all, there are four different components that make up a matrix of sixteen elements when set forth as the all inclusive derivations tasked with formulating the different medicinal approaches of the series. Each component corresponds to a specific Aspect of the Human Identity, and with that correlating dynamic, there is a means by which to make sense of the base givings associated with each term. There are physical, mental, soulful, and spiritual elements to be set at play within this section, and each one falls in step with either a need or response attachment. It is, then, that written out in full there are physical needs and physical responses, mental needs and mental responses, soulful needs and soulful responses, and spiritual needs and spiritual responses.
Each of these components term out in the sixteen-element matrix as one of the following combinations seen below.
Physical Need – Physical Response
Physical Need – Mental Response
Physical Need – Soulful Response
Physical Need – Spiritual Response
Mental Need – Physical Response
Mental Need – Mental Response
Mental Need – Soulful Response
Mental Need – Spiritual Response
Soulful Need – Physical Response
Soulful Need – Mental Response
Soulful Need – Soulful Response
Soulful Need – Spiritual Response
Spiritual Need – Physical Response
Spiritual Need – Mental Response
Spiritual Need – Soulful Response
Spiritual Need – Spiritual Response
With the last two terms, there has oft been found, throughout the course of this text, the wordings of experiential and metaphysical used so as to make clear of what is to be understood in their terming. Soulful dynamics can be set to the tone of experiential, and spiritual dynamics can be set to the tone of metaphysical. With these terms purposed with making sense of this component of the framework, there is an interpretable set of ideas that serve as definable portions within each element set within the encyclopedic framework.
Knowing, then, what is had in the above, one may find it fitting to continue to progressively incorporate the different principles conducive of interpretable articulations which operate as integral portions to the larger framework that is set to make whole the fundamentalist teachings of this disciplined writing, as well as the concepts, terms, subjects, topics, and ideas that operate as necessary portions to its content. Expect then, a definition, an explanation, an example, and a set of associated disciplines for each term titled within this section.
Physical Need – Physical Response
The physical need – physical response dynamic is one which is purposed with articulating a physical need that is to be responded to in kind. The purpose of this dynamic is found in the understanding that some afflictions need a tangible response for a need which resides within tangible contexts. Knowing that a physically isolable region, area, location, et cetera exists within or upon the body serves as a means by which to interact with certain conditions through physical responses that are isolated to the same physical environments wherein they occur.
As an example, if one were to twist their foot, or sprain it, it would present a physical need within the body that could be treated with rest and warm water. The physical need would be a healing of the foot musculature, skeletal alignment and tissue, and the response would be the alleviation of pressure with rest and warm water. Using this example, the below encyclopedic excerpt can be understood to a greater capacity.
It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a physical response.
Given that there are two parts to every dynamic, there then arises a fourfold depiction composed of the associated disciplines found relevant to this dynamic. There is a means of integrating the ideas, concepts, practices, and knowledges found within physiology and morphology along the lines of need by the exact same token of their being a means of integrating the same principles into a response framework. From this, there is then discerned a physiological backing to a need, a morphological backing to a need, a physiological backing to a response, and a morphological backing to a response. The field of physiology is one described as articulating bodily function, and the field of morphology is one described as articulating bodily form and shape. Across the two part dimensions of the dynamics set to compose a portion of the encyclopedic elements, there sets to be a functional need, a shape-oriented need, a functional response and a shape-oriented response. For the first example, it would be a return to normal ankle capacity along with a return to proper ankle form that would serve as the physical need, and the physical response would be properly actuated with warm water to aid with blood flow function as well as rest to allow the foot to return to its proper shape.
In the encyclopedic excerpt, the affliction described could be an arthritic condition wherein there is neural inflammation present within the physical body. The functional need would then be one oriented around alleviating the inflammation and returning the neural pathways to their previous state, and the morphological need would be one centered on ensuring there is no misalignment or malfiguration along the different formations that compose the brain’s neurological structure. The functional response would be one situated at alleviating the nerve tissue in order to return the neural pathways to their previous form.
In incorporating the different disciplines associated with the element used as the excerpt, the idea to keep in mind is one centered on localizing the dynamic to a level that is appropriate for the condition. As the severity decreases or increases in relation to the region wherein the condition is present, the need and response should be tailored to the dynamic within which they are situated.
Physical Need – Mental Response
The physical need – mental response dynamic is one that is written to articulate a need that is known within a tangible context which is to receive a response through mental faculties. Knowing how to make sense of the interrelation between physical and non-physical actions and environments is key in this dynamic, and as the others find their succession, the principled basis behind their construction comes to be one that formulates the fundamental elements of the more abstract interpretations to be had for later dynamic combinatives. Mental responses may be articulated through physical means, for instance, but the idea is to impart a cognitive notion unto a tangible need that machines a healing oriented subsequentiality.
An example can be had in considering the physical needs associated with athletes as they prepare for their respective sporting professions. Prior to an engagement, there may be anxiety that manifests in minor physical symptoms, and responding with disciplined practices such as meditation, counted breathing, or paced thought patterns, during these preliminary periods, is often found to be the most effective means of address. All of that written prior qualifies as a response geared toward mental faculties. Furthered articulation can be found below in the following encyclopedic element.
It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Mental Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a mental response.
Liken unto what was described in the previous dynamic, there is a fourfold depiction that is altered with the mental response seated at the end of the combinative as opposed to a physical one. The first portion then retains the relevance with the fields of physiology and morphology, but the second half is one which is oriented around psychology and psychiatry, instead of that which is written prior, for its portions. The function and form of one’s athletic faculties, as were described in the first example of this writing as being in a state of anxiety, then come to find a fitting fundamentalist address within the fields described above in the stead of physical disciplines. Physiology and morphology maintain their position as physical sciences, but, with the mental responses formulated within the second paragraph for this term, psychology and psychiatry come to compose the appropriate classificatory measures of fitting association. Psychology operates as the appropriate laywork for meditation, breathing and thinking, and psychiatry is the extension of psychological disciplines which weaves in material medicine.
For the element written within this section, there is inflammation written to be present within the nervous system that is in need of a mental response. The physicality finds an ease of entry by way of articulating the tangible dimensions of the nervous system, and the mental response is one which, though fitted by an array of reactions, can be written as finding placing among alleviatory thought practices. As the neural pathways of the physical body become inflamed, depending on the extent to which it is affecting the body, specific mental exercises can be utilized in order to actuate alleviatory processes throughout the whole of the inflamed, neurologically-sourced region.
This dynamic is one which gives a window into the abstractions of intangible responses, and from its interpretations, intangible needs find their base means of articulation and subsequent footing.
Physical Need – Soulful Response
The physical need – soulful response dynamic is one which is purposed with articulating a physical need that is to be responded to with an experiential medicinality. The purpose of this dynamic is found in the parted construction of abstract interpretation supplemented with definitive action. As the need comes to be made clear, the soulful givings serve, in kind, as healing responses characterized by a holistic means of address. In furthered giving, there is an articulation that sees the two fold dynamic of this section as one that operates from a markedly unique combinative that calls upon one to utilize supplemental techniques which stem from counseling in the stead of material medication.
As an example, if one were to have been away from work for a time, work – place rehabilitation may be provisioned to one’s person, so as to establish a plausible framework for the work place environment. The physical need in this case is one that situates itself in a position which asks of one the capacity to operate in a working environment. The soulful, or experiential response, which is then to be had in kind is one that dictates counseling as a means of preparing one for the workplace. The need is physical preparation, and the response is experience counseling.
An example can be had in the encyclopedic excerpt found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Soulful Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – soulful response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a soulful response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a soulful response.
In the element which is found written prior, there is an inflammation present within the body that is impacting the nervous system. This inflammation is situated within a neural structure, and the actuation of its conditioning is one that is written as being within its initial stages.
Liken unto what was described in the first example, the physical need in this excerpt sees itself as an inflammatory process to be actuated within the aforementioned neural structure. The response to be provisioned in kind is one that could be posed as an alleviatory process. The inflammation is the problem, and alleviatory counseling, as it may analogously be written, is the response. A solid example may see neural inflammation present along the axis of the leg and careful counseled rehabilitation as the response which, in this case, would be in its initial, or preliminary, phases.
With this element, there is a continuation of the physiological and morphological disciplines to be found associated with this dynamic, but for the experiential dimensionalities present within its terming, there is history and anthropology to now consider. Function and form are to be found as the associated fundamental construction of the above, and for the experiential disciplines, there is an incorporated aspect of documented progression centered on humanist values. The function and form of the leg is needing to be returned to its original capacity, and the counseling to be received is one that requires a component based in anthropological discipline, as it would constitute a certain degree of historical background in order to be conducive to a holistic approach of subsequently effective address.
With the above in mind, there comes to be a place for the initial givings of experiential dimensionalities that orient their provisioning within the soulful dynamics to be described hereonout.
Physical Need – Spiritual Response
In this term there is found a continuation of the physical context that is paired with what has been described as a metaphysical environment or setting. The response which is to be had in this dynamic is one which is rooted in a spiritual backdrop. The purpose of this term within the encyclopedia series is one which is meant to articulate a unique combination of tangible need and spiritual medicinality.
An example can be had in a supposition granting of communal epidemiology. If it came to be that a communal gathering of persons were in need of physical rehabilitation or were needing to increase their physical fitness as a group, it could then be posed that traditional practices of fasting and careful dieting would serve as an effective solution to this endeavor. The physical need would be the fitness of a community which is potentially moving into a season of conservative practice, and the response would be one that calls upon the persons of this community to observe fasting and careful dieting, so as to see the collective health fostered granting of the aforementioned communal stamina and endurance. A furthered delineation of this concept can be found in the encyclopedic excerpt written below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Physical Need – Spiritual Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the physical need – spiritual response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a physical need contextually fitted to a spiritual response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the physical need with a spiritual response.
In this element, there is a bodily inflammation present within the workings of the nervous system that is in its initial phases. The physical need is one characterized by an inflammatory presence within the body’s neural pathways, and the spiritual response, as it can be formulated, is one which could be posed as a metaphysical interaction with the body’s neurology. Though the terming may seem to be one that separates the two examples of this dynamic by a wide margin, the root principle remains intact. However, instead of a body of persons coming to begin observation of the ritualistic practice of fasting, there is only one entity to consider present in the encyclopedic element. That entity would be one that, again, has been described to operate within a metaphysical context, but as was stated, the idea is the same. The community and individual described are moving from one place, or position, into another that asks of their persons a shift from one mode of living to another.
The disciplines to be found as direct associations with this dynamic are ones that list as physiology, morphology, theology and religion. The function and form of either the community or individual are in need of a physical shift from one disposition to another, and the response is one that finds its rooting in the practices of either communal spirituality or personal medicinal arts and sacred communal observance or personal religious adherence. The incorporation of healing arts may stand to make the above delineation granting of greater clarity, but in a general sense, there is a need within a community that is to be addressed with a spiritual practice, and in the case of the individual, there is an inflammatory presence that is to be alleviated with spiritual healing disciplines characterized by metaphysics. The analogous laywork is one that finds its strongest connections with abstract expressionism, but when analyzed for fundamental interrelation, a resonant framework exists that, at the very least, begins to machine the initial givings of how spirituality and the subsequent associated field of metaphysics find their way into the fundamental philosophical framework of this text and the accompanying encyclopedia series.
Mental Need – Physical Response
This term is purposed with articulating a need present within an intangible context that is to be meted with a physical response. The mind is the environment in need of address, and the response which it is to receive in kind is one that is centered within a tangible context. The mind, in this instance, is in need of something physical.
The above can be found squarely within psychiatry. Though this field will be discussed further on in this termed delineation, the base characteristics of its practice are found in the provisioning of material medicines. The prescription of material medication, coupled with counseling, is what makes up the base general practice of psychiatry, and in knowing that physical medications can be provisioned for unique dispositions, there is a clear placing for the above term within a framework of provisioned medicinal responses.
Found below is an excerpt that reads from the associated encyclopedia series of this text. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Mental Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the mental need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a mental need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the mental need with a physical response.
A return to the associated disciplines of the first portions of this dynamic reads out to psychiatry and psychology, as was written in the initial explanation, as well as the prior delineated disciplines of physiology and morphology. The element that is described within the excerpt is one which reads of an inflammation present within the nervous system that is in its initial phases. Knowing this to be the case, there is to be the potential provisioning of physical medications as a response to the cognitive inflammation described within the extracted element. The nervous system is the primary system responsible for cognition, and when considering the machinations of the mind, there arises a direct relation with the bodily system and the intangible processes of thought relegated to mental environments. The transitive laywork then flows as a shift from psychological necessitants to physical medicinants. The mind is inflamed, and the brain is needing to receive a physical response in the interaction per delineated appropriation outlined in the accompanying dynamic.
As an introductory fielding into the ‘mental needs’ series, identifying the unique modular components of the nervous system can be theorized as an effective instrumentation for making sense of how the conceptualizations associated with cerebral machinations find orchestration within a framework of material medicines. If the mind were to be inflamed, the alleviatory agents introduced would serve as an analogous medicinal matrix conducive of developing an anti-inflammatory response. In a fundamental sense, the medicines that are taken into the body channel their way into the physical regions of the brain and inevitably reduce and eradicate the inflammation present within the mind by enacting unique biochemistry within the aforementioned tangible brain. Whatever the hormone or chemical agent needed within the brain necessary to relieve the affected region, the material medicines provisioned in different psychiatric practices purposed with the markedly specific alleviatory capacity would find work in the anti-inflammatory processing of their cerebral introduction. The dynamic of this section finds a sound holism in the above, in that its sequential processuation depicts a need characterized within a disciplined framework that receives a disciplined response. This construct is one that maintains a unique universality that will be seen in the sections and passages to come.
Mental need – Mental Response
In this dynamic, there is the terming of an intangible need that is to be matched with an intangible response. As a deviation from the going narrative of this section, there can be written a unique fundamental element to this dynamic, as it is composed of two identical components. This type of dynamic can be seen also in the ‘physical need – physical response’ dynamic of the above physical need sequence, and in their writing, there is a unique combinative of disciplined delineation. The applicable disciplines remain in the count of two, but it is to be so for both the need and response. In this, there is a dualist approach which is conducive to a two-sided interpretation of the dynamic to be understood and utilized in kind. Knowing the above then lends one toward a unique extraction that manifests as a dichotomous delineation of the two disciplines to be assigned to the uniquely dynamic components pulled from the four aspects of the human identity.
An example of the above can be found in stress. Stress can be known in many forms, but for the purposes of this example, stress within the mind is to be understood as the appropriate condition of examination. Mental, or cognitive, stress is characterized by tiredness, fatigue, exhaustion, and even difficulty forming basic lines or patterns of thought. The response to be had in kind in this instance, as a slight contrast to what has been the typical ascription of appropriate reaction, is one that may see to the encouragement of unique mental practices or habits that are conducive to stress relief. Singing within the mind’s expansive scape, forming unique artistic depictions, or even making the active effort to be present within the moment so as to physically and mentally receive rest are some of the most effective responses one can use to mitigate stress and its effects.
With the above in mind, there can be found an encyclopedic excerpt which expounds upon the dynamics at play within the above explanation with furthered delineative principle. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Mental Need – Mental Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the mental need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a mental need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the mental need with a mental response.
As was written in the preliminary explanation, there are two components to the dynamic that are each assigned the same set of disciplines. In this particular instance those two disciplines are psychology and psychiatry. With the encyclopedic excerpt, though, the affliction of discussion comes to be one that operates among a set of broadened dimensions. The affliction described is one that is in its initial phases and is also present within the body’s nervous system as an inflammation. The need then, in this instance, would be an alleviation of the neurological inflammation present within the body, and the response would be the subsequent provisioning of that alleviation. Given the rudimentary bifurcation of the dynamic above, the associated disciplines stand to be held in the same light. Psychology requires no physical medicines, but psychiatry uses the exact same counseling seen in psychological disciplines. It would then be that the neurological inflammation would need to be evaluated, so as to discern whether or not physical medicines are needed. This would individuate the different psychological and psychiatric approaches to be seen in the mental response associated with the mental need. As the different neurological components to the inflammation come to be made clear, the unique methods of approach and response would stand to be formulated with succinct efficacy, due to the modular deconstruction of an affliction that is written as being fundamentally isolated to the physical neurology of the body.
Mental Need – Soulful Response
In this dynamic there is found a mental need which is to receive a soulful, or experiential, based response. The perpetual emphasis upon experiential givings seen throughout the course of this narrative is one which is meant to effectively communicate the idea of soul maintaining calculable facets through an experiential lens. Mathematics may be interpreted as the most effective means by which to delineate the above, as in its form and practice, there is a calculable means by which to engage ideas, variables and principles that are conducive to succinct conclusive resolution. The point to be made is one that sees to the effective articulation of the different experiential aspects of one’s humanity as being the most effective means and subsequent method by which effective medicinal application can be had. Though mathematics is not the only science which would find direct fielded applicability in this knowledgeable analysis of soul, there is a strong reiterate in understanding the ethereal emotions and machinations of soul as being ones which are interpretable through a scientifically calculable lens. Experience can be understood through a variety of lenses, but the focus in the above is to maintain that when considering, contemplating and philosophizing the matter of ‘soul’ the base laywork of its knowings are rooted in interpretable exchanges that can be articulated in structured languages.
Consider psychological trauma which can be sourced to a specific event. That event may be one that has caused no real harm, but the different elements to its occurrence would be best addressed with experiential knowledge. The response would be a soulful one. The psychology that propagates in this understanding is one that seats itself in counseling, or, at the very least, knowledgeable exchange, so that in coming to better understand the principles behind this unique traumatic disposition, one is able to utilize experience as a mitigating and healing factor. A furthered example can be had in the encyclopedic excerpt below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Mental Need – Soulful Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the mental need – soulful response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a mental need contextually fitted to a soulful response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the mental need with a soulful response.
Within that which is written above, the inflammation that is written of is one that exists within the nervous system. The physical body, in this instance, is written as containing an aggravating process within its neurological workings. As is written in the title in this section, the mental need for this dynamic is to receive a soulful response. Incorporating the associated disciplines of this dynamic into this fundamental articulation then sees psychology and psychiatry placed in form with history and what has been integrated with unique capacity as anthropology. Because soul is rooted in experience, history and the direct narrative of human history are the two disciplines that find themselves as interrelevatory components in the dynamic matrix to be described. Depending on the medicinal need to be interpreted from the mental aspect of the dynamic, psychology or psychiatry stand to be used with selective individuation. A need for either material medicine or psychological counseling will come to find their placement in the throes of the above, with the provisioning of those medicines or counseling methods being sourced from experiential knowledges. There is something markedly unique in this understanding, in that soulful responses carry an element of potential physicality within their practice and actuation. In parted summation, this comes to make clear the rudimentary principle of compounded
fundamentality resulting in inevitable complexity. With this, there is much to be had in the dynamics which are to be described further in this narrative.
Mental Need – Spiritual Response
This dynamic is one which is written as containing a need within the intangible, minded aspect of the human identity, and the response is one which is to be given within spiritual context. The spiritual context in this delineation is one that has been described prior as containing metaphysical characterization or aspectuative implication, and this principle relation remains firm in validity for this dynamic as well as those which are to follow. In strict writ, a need present within the mind is to be responded to with a spiritual medicinality, and in this articulation, a clear interpretation of how the mind and spirit interact can be had in kind.
A simple example of the above can be had in the discipline and practice of scholarship. As one studies and comes to learn and understand of what it takes for different knowledges to be practiced and mastered, different needs may arise which are characterized by workings of cognitive machination. The response to be had in kind would be one that sees to the ascription of spiritual knowledges. These knowledges are often centered on blooded histories which is why they carry the weight that they do. In this gravity, there is an inherent principle of healing rooted in holism that comes to make clear what would otherwise be left to illusory resolution.
Fire, the Body, and the Nervous System: Phase One Mental Need – Spiritual Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the mental need – spiritual response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a mental need contextually fitted to a spiritual response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the mental need with a spiritual response.
Described prior, there is to be understood an inflammation within the body that is present within its nervous system. This inflammation is one that exists within the body as a presence that is to receive a spiritual response for its mental need. The physical body possesses a mental need that is to receive a spiritual response. In this case, the mental need could be one that exists in the form of a unique psychological machination that is needing a spiritual knowledge to function with correct capacity. The psychiatric element to be had within this dynamic operates as one of analogous dimensionality, due to its fitting of physicality and spiritual interrelation being liken unto what was described in the soulful dynamic read in the previous section. The material medicine may be a ritualistic observance held in the form of blood ritual that, though mayhaps read with a profound sentiment in mind, could be something as simple as a medicinal transfusion to relieve stress. The practice is one that carries a markedly specific spiritual element, and it should be understood as one that makes clear the different variables present in spirited exchange. When understanding the metaphysics found present in these givings, there is an abstraction that moves from expressionism into specificity due to the articulations had in hematological disciplines that are sourced from spiritual knowledges. These hematological knowledges then move from disciplines of general principle into the associated disciplines of this section described as theology and religion. Theology is the study of religion. It is a term designed to articulate the different principles, ethics, and disciplines found present in different religious practices. Religion in this instance is one that is meant to make clear the discipline of sacred observance. In these two arts, as they may be called, there is a spiritual significance that carries over into hematological practices and artforms, in kind. Knowing the mental need to be had for the encyclopedic element written serves as a means to integrate these artforms, disciplines, practices, et cetera with a spiritual emphasis, so as to provision the fundamental address necessary to see the appropriate medicinality applied. This is the fundamentality to keep in mind with the affliction described in this chapter, and in its principle working, there is a clear backdrop to perpetuate as a necessary rudimentation.
Soulful Need – Physical Response
This dynamic is one which is purposed with articulating a soulful need which is to receive a physical response. Uniquely situated within this rudimentation is a complexity liken unto what was seen in the previous dynamic descriptive of a soulful response provisioned to a mental need. The inherent two fold tangentialism found present in this dynamic as a modular extraction from the soul’s capacity for physical applicability and the physical response of the dynamic being one which contains an innately understood tangential element is a physicality that gives way to a transition from experiential knowledges to physical actions. The soul maintains its form because of its presence and place as an experiential component to the dynamic described above. The capacity to maintain a unique physical element is found present in this interpretation, though, as one which subsists in a form conducive to need as opposed to response. The physicality is found present in the ability to physically receive within a portion of the soul that is tangible. It could be something like the anatomical stomach, as its morphology is tangible, to a degree, and at the same time, it is analogous to the soul’s role within the fourfold aspectual narrative of the human identity. The soul is a stomach, in that it receives and ushers forth nourishment into the folds and frame of one’s humanity, and in doing so, it serves as a gathering of orchestrated movement facilitated by its congregated sustenance. The physical response to be had in kind could be one that serves in the way of reacting to what would potentially be a physical need but is paired with a rightly characterized soulful need in its stead.
An example of the above could be a need for soul food. As a brief preliminary explanation, soul food is food that is often described as being food for the soul. This can be understood as food which is purposed with being good for one’s experience. This carries well in the way of making sense of different historical narratives, as this is the discipline associated with soul, but it should be kept in mind that the physical response is one that finds simple formulation in physically provisioning the soul food. This dynamic serves well in emphasizing the principled knowledge of food cultivating holism and bringing about cures rooted in medicinality in kind.
In the following encyclopedic excerpt, a furthered delineation exists which expounds upon the principled denotations had in the previous explanation. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Soulful Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the soulful need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a soulful need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the soulful need with a physical response.
In this element, there is a bodily inflammation within the nervous system that is to receive a physical response for its soulful need. The two disciplines found associated with the need are history and anthropology, and the two disciplines associated with the response are morphology and physiology. The histories unique to one’s own human narrative are capable of a great many medicinalities, but one focus within the above narrative can be had in the manner that function and form fall in step with one’s own operate experiential dispositions and knowledges - within the structure of their respective humanism. The humanity of one’s experience is conducive to knowledges that articulate different needs due to the gradual accumulation of healthful practices earned as one matures. The physical response to be had in kind is one that finds footing with physical action. It may not be a material provisioning within a hard, medicinal sense, as its actuation may be one of exercise, but the fundamentality to be understood in this dynamic is one that sees physicality as a term to be held under a broad array of depictions.
Soulful Need – Mental Response
Within this dynamic, there is termed an experiential need that is to receive a response sourced from the mental aspect of the human identity. Found prior to this term was the principled idea of experiential needs not being relegated to the sphere of intangible provisioning, as the soul is able, by many analogous constructions, to receive physical medicines in the same way that counseling, or liken practices can be given. A reiterate would then find the above as an experiential need to be given a minded medicinality.
An example can be found in certain personal counselings requiring meditation as a means of machining their processuation. This can be understood as daily cognitive therapy for diseases such as Alzhiemers requiring moments of reflection as well as a recount of the previous day’s activities. Over a time, this patterned habit would amount to an effective fundamental address of memory lapse that would, with continued practice, inevitably result in the establishment of a baseline means of cognitive faculty.
Further delineation can be found in the encyclopedia excerpt found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Soulful Need – Mental Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the soulful need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a soulful need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the soulful need with a mental response.
Keeping in mind the disciplines of history, anthropology, psychology and psychiatry, the element writes out to being an inflammation present within the nervous system that maintains an experiential need requiring a mental response. It is in its initial phases, so one would think that succinct and specific problem recognition would be the most effective instrumental practice in interpreting the different dimensionalities present within this encyclopedia term. This holds to be true for the purposes of this explanation, and in incorporating the different disciplines written of above into its working, there is a means by which to make clear the faceted modularity of its delineation.
Conditions characterized by memory loss are ones which root themselves in personal history. That history maintains an array of human elements which compose a larger humanist fabric, and in that fabric, there is a perpetuation of humanist communalism which aids in developing the neural environment in which one may find their person. The need within this term is one that is characterized by experience. The response, then, which is to be had in kind is one that utilizes the different aspects of intangible and material science to aid in developing further the supplemental medicinalities had in counseling and cognitive therapy. Fourfold depictions containing a ‘quadrupedal’ cross-analysis of the associated disciplines found relevant to this term would seat the above in a frame of interconnected fundamentalism, and in this philosophy, the base narrative of this section finds perpetuation as a line of thinking conducive to fundamental theory and rudimentary practice.
In the above, there is a reiteration of the fundamentality of this work and the larger philosophies found throughout its composition, and as the different components to its variant nature come to weave toward a conclusive depiction of cure and medicinality, a holism comes to form which integrates the perpetual mention and machination of cyclicality into its measure. Instrumenting the root principles of this laywork into the continued theme of this text will serve as a means of continuing the dynamics described above.
Soulful Need – Soulful Response
As a dynamic of dual construct, there is the dual disciplined dimensionality of history and anthropology present within its form that facilitates a two-fold tandem of need and response oriented around the disciplines described above. Described within its terming is an experiential need that is to be given an experiential response. The manner in which this is to be done can operate within physical or non-physical context, but the fundamental idea is one which is centered on the developmental notions of a medicinality that operates within a cross-complexity.
An example of the above can be had in the experiential needs found present in youth counseling. The mentoring or partnering counsel would reside as the response to a need that is sourced from persons who are developing plans and patterns of living which will allow them to subsist within the environment wherein they have found themselves to live. As the dynamic, itself, matures in cognitive construction, there comes to be an interpretive field from which further ideations regarding the interrelation of needed experience and provisioned experience can be understood.
An encyclopedic term which expounds further upon the above can be found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Soulful Need – Soulful Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the soulful need – soulful response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a soulful need contextually fitted to a soulful response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the soulful need with a soulful response.
Written as a summative ideation, the element of this term can be written out as an inflammation within the body’s nervous system that is in its initial phases. This inflammation is one which is in need of a soulful response for its experiential address, and it can be characterized with an alleviatory medicinality at its root.
The two disciplines to be written of within this continued explanation are history and anthropology. One is the documented progression of events from the past, and the other is much the same but with a focus on a markedly integral human element. One is a story of the past, and the other is a story of people and the past. When focusing between an individuated or communal element, there comes to be found most relevant the practice of implementing documented events as a means of utilizing the different instruments of compositional and remedial sort found within the disciplines of history and anthropology. Neural inflammation may find its source from something that is not necessarily physical and even more so not strictly relegated to the minded notions which compose one’s mentality. In this instance, experience dictates an alleviation, as was written, but the administration can be done by an array of means. Counseling may be the first fundamental address, but the furthered specificity would find its provisioning within the meticulations of said address. Meditation, calm, peace, silence, and even artful expression all serve as a means by which to make clear the different alleviatory meticulations to be had in an experiential response, and as they come to be known whole the developed cyclical understanding actuates with resonant principles of holist capacity.
The above holism is the purpose of this text, and as the compounded conclusions of this fundamental philosophical narrative follow, one after the other, the perpetual medicinality to be had in their aggregate terming comes to form a larger all-encompassing dynamic of a continuously evolving and developmental structure of healing.
Soulful Need – Spiritual Response
In this dynamic, there is found an experiential need that is to receive a spiritual response. The principle behind this term is one which finds definition within a context that articulates a structure, analogous to a stomach, that is in need of a metaphysical response. The soul is composed of experience, and in its compounded dimensions, there is a space for knowledges rooted in an understanding of being and universal existence. As the two work in tandem to create an integral idea which is fundamental to the philosophical framework of this text, the narrative builds a laywork for terms that operate as effective instruments in conveying a rudimentary denotation.
An example of this moves the machinations of the above into a line of thinking granting of a unique depiction purposed with holism in mind. Considering communal need, one may find their physical environment gradually developing toward a different climate, due to the seasoned habits of its culture and tradition. In the throes of this process, a continual address of the experiential dimensions comes to find formulation in cultivating practices associated with the aforementioned need of communal development. Spiritual traditions oriented around religious understanding evolve to become disciplines granting of clear direction, so as to appropriately implement the different elements of the spiritual response.
A furthered example can be had in the encyclopedic excerpt written below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Soulful Need – Spiritual Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the soulful need – spiritual response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a soulful need contextually fitted to a spiritual response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the soulful need with a spiritual response.
Within the excerpt there is a bodily inflammation that is present within the neural processes of its form which is in need of a spiritual response for its experiential dynamics. The whole of the dynamic itself, as was articulated in part, is one that is in its initial stages and calls for a metaphysically based medicinality for its soulful elements. The disciplines which find themselves to be in direct relation with this dynamic are fielded as history, anthropology, theology, and religion. The four move within interconnection with each other to paint a backdrop from which the inflammation in question can be effectively interpreted, deconstructed and alleviated. Experiential needs may see this element within cognitive memory lapse, and the spiritually termed response is one that finds analogous construction under its banners as an approach that utilizes sacred practice and ritual as a means of provisioning the experiential dynamics necessary to see integral alleviation take place. For neurological inflammation, as it can be further articulated in this instance, the process is centered on the reduction of inflamed tissue and the reconstruction or reactuation of healthful neurological function and capacity. Ritual seeded in spirituality may at first come as a broad and expansive generalization to this kind of condition, but when implemented in such a way that the fundamental principles of its practice come to find place within the works of the above afflictual equation, there arises a set means of enacting base medicinalities in order to cyclically address a condition that finds its holist emanation in tradition and sacred observance. Rest, as a simple example, is sacred by many dimensions, and when ascribed to experiential problems which are patterned as habitual occurrences, there is made clear a connection between the archaic and the day-to-day by a means stated and known plainly as familiarity. This fundamental knowledge is one of vital importance, and in its generalization there perpetuates a simplicity to the medicinal approaches of this text.
Spiritual Need – Physical Response
Found among the last four of the dynamics of this text, there is the term above which writes as a spiritual need necessitating a physical response. That response is one that positions itself within metaphysical interpretation. When delineating how ideas of complex physical principle work themselves into a fold that calls for a physical response in kind, there becomes apparent a link between the two that carries a bridge between the elements of a spiritual need and a physical medicinality to that spiritual need. As a strict interpretation, one could consider material medicines as an effective response to the spiritual needs of the dynamic by administering principled medicinal practices alongside relevant medical provisionings. This would be something liken unto what was written of earlier regarding the use of material medicines in combination with supplementary texts, so as to formulate effective approaches for the different conditions written of within the encyclopedic series.
An example can be found in religious observance calling for the practice of conservative arts. The knowledge of careful regimen places a unique light over the propagated principles surrounding doctoral work, as it is often depicted as the result of careful planning. Spirituality, and more so religious discipline, operate under this same fabric of knowledge, as it is a fundamental practice that inevitably evolves to exemplify holism.
The encyclopedic excerpt below can be thought of as a reflection of the above. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Spiritual Need – Physical Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the spiritual need – physical response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a spiritual need contextually fitted to a physical response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the spiritual need with a physical response.
Phrased plainly, one can gauge the above as a need for spiritual holism, wherein the response is one that can be termed as a meditative practice. Meditation has many benefits, and as a physical practice, in whatever form that may be, there is a means by which to utilize these benefits, so as to machine the appropriate response to the spiritual needs articulated in the dynamic of these passages. Consider yoga as a clear example of the above, in that its artform is one that is weighted with a unique and prominent spiritual gravity. The physicality associated with its practice is one which gives way to spiritual enrichment, and in these principled workings, there arises an interpretable framing for actions which make sense of the different need – responses which can be within this particular construction.
Knowing the above to be as it is, there is a relation between physiology and morphology that comes to make sense of the intrinsic religious component of the spiritual – physical dynamic termed above, and in their incorporation, there arises a means by which to expound upon the physicalities associated with physical responses that are paired with spiritual needs. Yoga helps the body’s form and function, as it requires one’s person to move, bend, stretch, stand, and compose their person in a way that stills the body’s frame but also develops discipline and health in its form. The base pathologies, then, associated with this artform move its teachings into a light where fundamental constructions associated with abstract spiritual movements come to manifest as highly capacitative complexities within the body. Joints become strong, arms and legs grow along, and the mind builds a healthy sense of cognition. This is what makes yoga’s practice conducive to curative holism, as well as its associated disciplines and studies.
Spiritual Need – Mental Response
This dynamic is termed as one that contains a spiritual need requiring a mental response. The two work in tandem to produce a result that, as was mentioned in the final portions of the last dynamic, is purposed with constructing and developing holism. As a markedly unique note, there is an important aspectual narrative to be had in this delineation, wherein a wrought humanist component can be found in the spirit aspect of the human identity and the mental aspect of the human identity. The spirit and mind can be written as working with one another, so as to form a unique interrelation among the sixteen dynamic set that arranges a liken set of combinatives granting of a matrix composed of principles found as integral elements to the different associative disciplines.
Consider the same type of religious observance described in the prior dynamic’s terming. Cognitive machinations that are centered on humanist appeals to holism are based in psychologies that orchestrate medicinal principles and ideas. Counseling, though not always considered a strict mental exercise, is something that makes clear what is to be had in the above, and as one’s mentality progressively incorporates throes of medicinal design, the remedial processuations found relevant come to exhibit qualities granting of psychiatric cyclicalities characterized by fundamental philosophical holism.
The encyclopedic excerpt below further delineates the above. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Spiritual Need – Mental Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the spiritual need – mental response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a spiritual need contextually fitted to a mental response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the spiritual need with a mental response.
The disciplines which are to be found as associated practices to the element find their listing as theology, religion, psychology, and psychiatry. The element, itself, is one which reads as a bodily inflammation within the nervous system that is in its first stages. Theology and religion find their start within this frame as fielded sciences that incorporate the connecting link to the heavenly aspect of metaphysics. As it transitions into the workings of the mind, with a focus on how the whole of the human body, mind, soul, and spirit connect with heavenly entities, there comes to form a holist pathology which is cemented in its capacity for cure. The method of approach is one centered on fundamentalism, in that the compounded facets of the above described medicinal approach evolve from rudimentary frameworks.
Spiritual Need – Soulful Response
In this dynamic, there is termed a spiritual need which is to receive a soulful response. In its writing, the need arises as a metaphysical element receptive of experiential throes. These components form a modularity that cultivate a tangential relation granting of deep intrapersonal knowledges. With this being understood, the furthered givings of this denotation may seat their fundamental articulation within epistemological matrices with the arrayed axes of those matrices being forms composed of metaphysical, theological, religious, historical, and anthropological variants. Brief writ sees these different elements as a collection of points that systemically formulate the facilitative capacities of the above dynamics design.
An example of slight complexity sees the unique interconnective components of the above described matrix placed within a layered framework that works as an effective operant for the dynamic of this chapter. Consider a fundamental medicinal knowledge of generic construction that is in need of an experiential approach. This example is one which can find effective conveyance as a supposed bodily knowledge that exists within metaphysical extractions. The experience comes from history, and in working with what is seen in religious practices, there is a two fold bridge that binds the bodily knowledges of the spirit with experiential givings. Spirituality forms its knowledges around intercommunicative principles, and the heavenly dimensions to its capacitative dimensions expound upon this tangential element, as its existence is one that gives form to a place where unique interaction can be had.
A furthered delineation can be had in the encyclopedic excerpt found below. It reads as follows,
Fire, the Body, and the Nervous System: Phase One Spiritual Need – Soulful Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the spiritual need – soulful response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a spiritual need contextually fitted to a soulful response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the spiritual need with a mental response.
The element written of above is one which describes a bodily inflammation that is in its initial stages. It is one that is to receive a soulful response for its spiritual need. As a means of carefully formulating this dynamic within a fundamental framework, the matrix of fielded disciplines and sciences described prior is one that articulates a segmented pointillism for the systemic architecture which is to be utilized as an instrument of dynamic interpretation. Written of within the preliminary example is the general spiritual knowledge that its formulative response is something which could be termed as an experiential reciprocate. For purposes of specificity, the knowledges can be written as the intercommunicative workings of a group immunology. The analogous homeostatic facets to this construct would find functional articulation in the different capacities of the individuated elements of the group and their subsequent relation to the larger spiritual environment. The group may be in a place of initial neural working, and in this working, there is an inflammation that has set itself in phasal throes prior to its inevitable alleviation. The inflammation could be the actuation of an archaic cyclical practice, and in that practice, the different components of its modular actuation may require inflammatory effort at its engagement. The experiential dimensions to this supposition then find integral applicability as historical accounts that may come to serve as a collection of precedents granting of the appropriate methodology for the supplemental alleviation of this dynamics termed medicinality. Each discipline and fielded science that is described above is integral to this systemic process, and in this, there is a profound dimensionality of interrelevatory connection which operates within expansive fundamental layworks.
Spiritual Need – Spiritual Response
The termed dynamic of this chapter is one which operates within the previously described realm of dualism, and in its compounding form, there is a proclivitous arrangement conducive to a compounded denotation to be had in kind. Provisioning a metaphysical response to the metaphysical need is a combinative that operates within a cross analytical laywork as a collection of variants purposed with systemically lining the clear one fold needs of one’s humanist spirituality within clear one fold responses to the same respective aspect.
An example of the above can be had in the form of a communal interaction that is characterized by the introduction of two different entities. The spiritual needs of both of the communities would be seated in interactions that are going to maintain an inherent component of spiritual response, or maybe even resolution, and as the dynamic above comes to form in its instrumental processuations, there arises an interconnective dimensionality that gives way to the necessary bridges for its overall architectural construction. A meeting of communities may constitute a spiritual atmosphere, wherein naturally formed spiritual needs would mandate spiritual responses.
Fire, the Body, and the Nervous System: Phase One Spiritual Need – Spiritual Response
In this element, there is found fire as the affliction, the body as the aspect, the nervous system as the applicable system, phase one as the applicable conceptual phase, and the spiritual need – spiritual response dynamic as the approach. A breakdown of these constituent components can at first be defined as an inflammation upon or within the body to be addressed with a first phase methodology. This problem of inflammation, or aggravation, is one which is classified as such due to the above dynamic which is giving of a spiritual need contextually fitted to a spiritual response.
Delineated with strict clarification, this element writes out to being an inflammation within the body’s nervous system that is to be engaged in its state of initial genesis, so as to effectively address the spiritual need with a spiritual response.
In the preliminary example, a supposition of interacting communities was posed as a framework where one would find this dynamic as appropriate. In the encyclopedic excerpt for this dynamic, there is written a bodily inflammation situated within its neural workings that is in its initial phase of actuation. That phase could be the introductory portions of the communal gathering, and in its initiation, unique inflammatory engagements may find their manifestation within the throes of what is described above. These ‘fires’, as they may be so called, would be addressed with what could be termed as a serial spirituality, in that their alleviation may be characterized by a larger, all consuming fire composed of the knowledges which they impart as furthered principles that serve as expounding dimensionalities to the wisdoms known to be present within these fires.
The spiritual medicinality to be had in the individuated layworks of the above communal articulations would be one of analogous serial construction, in that the unique components to the carefully matched dimensions of knowledgeable provisioning would be curative elements set within a remedial framework. As an individuated condition, the elements described would be characterized by the careful placing of the serially confirmed connections which manifest from spiritual interactions. In this instance, it is less a heavenly focus as opposed to a knowledgeable focus wherein one would implement elements to a serial laywork purposed with sating the spiritual needs with matched spiritual responses. The profundity in this architectural delineation can be seen in the base fundamental address of large collections of knowledge developing over time to root themselves as seeded endeavors to larger libraries and schools of thought. For the purposes of this text, the main library can be found in pharmacological medicines that find root and combination among supplementary texts purposed with articulating methodologies granting of holism. This understanding is one which is centered on the base fundamental philosophies of this text, and as its medicines grow to form greater schools of healing, their capacity and applicability will grow as developmental methods in kind.
Understanding the Relationship Between the Four Aspects of the Human Identity and the Eleven Systems of the Body
The Four Aspects of the Human Identity and the Eleven Systems of the Body
Throughout the whole of the encyclopedia series, there is a continually reiterated theme of the Four Aspects of the Human Identity being of unique relation to the Eleven Systems of the Body. This brief section is purposed with making sense of how this dynamic can be better understood with base philosophical givings oriented around how the different aspect – system combinations operate within the realms where their respective structures would be found applicable. As a means of incorporating inclusivity into the interpretable facets had in the encyclopedia elements, each of the sixteen need – response dynamics can be found in the prior written section, and with the delineations which are to be found in this collection of passages, there will be a means by which to make sense of the different combinations that are to be seen between the Eleven Systems of the Body.
There will be, then, a provisioned means by which to make sense of the different combinations that will compose the larger associative encyclopedia, and an accompanying explanation will be had with examples that are to be provided the same.
With that which is written prior, there will also be a set of disciplines which will aid as associated fielded studies purposed with making sense of what is to be had in the different needs and responses had herein. Those disciplines count in the number of eight and they list as physiology, morphology, psychology, psychiatry, history, anthropology, theology, and religion for the physical, mental, soulful, and spiritual needs and responses set within the need – response dynamics. Physiology and morphology are the studies of bodily function and shape, respectively. Psychology and psychiatry are both studies associated with the mind, but one is designed without material medicines, and the other is designed with material medicines. Psychiatry is the practice ‘with’, and psychology is the practice ‘without’. History and anthropology are to serve as the fields geared toward experiential dynamics, and theology and religion are to serve as the means by which to interpret and engage the metaphysics associated with spirituality.
Found first are a reiterate of the need – response dynamics found below.
Physical Need – Physical Response
This dynamic is one which contains two tangible components, in that, though one may find its association relevant across all aspects, the need remains within a physical context along with the response. As an example, if one were to reduce a mental anxiety with material medication, one would have a physical need for anti-anxiety medication which is to receive the physical response of said medication’s provisioning. Knowing the body’s shape and function, as is studied in morphology and physiology, respectively, is what makes clear what is to be interpreted from physical needs or physical responses.
Mental Need – Mental Response
This dynamic is one which contains two intangible components. This concept was articulated within an abstract depiction of the main chapter which contains framing for the concept of a non-physical component to the human identity. Knowing a mental need or mental response is constituted by understanding the mind as being the point of focus. Inflammatory cognition, as an example, would be a catalyst for inciting a mental need for meditation which would be responded to in kind. Psychology and psychiatry find their respective practices uniquely situated in this dynamic, as one provisions mental responses with cognitive medication, psychology, and the other does the same with physical medication, psychiatry.
Soulful Need – Soulful Response
As a brief reiterate of what is to be had in understanding a soulful dynamic, experience serves as the most effective analogous comparison. Substituting the above with phrasing termed as ‘Experiential Need – Experiential Response’, there becomes clear what is to be had as an interpretable extraction found in the above. As an example, consider certain memories as being ones which are important for the practice of unique fielded disciplines or simple studies. The soulful, or experiential, need would be one which necessitates a memory and the response would be the provisioning of that memory. A journal would mayhaps aid as a supplementary dynamic, but the purpose would still be to provision an experiential response – which in this case is one containing cognitive, or mental, dimensions.
Spiritual Need – Spiritual Response
Spiritual needs and responses are ones which are defined within a metaphysical context. As one’s personal, interpretable self comes to ‘be’ within existence, the perpetual dimensions of one’s own humanity orchestrate constantly calculated potentialities that inevitably manifest as the self which moves on to subsequently ‘be’ in existence. An example could be had in the sport of basketball. As the sport is progressing, the competitors on one team would constantly be interpreting movement which would create needs and subsequent responses between the athletes. Knowing where the ball is going to be before it reaches a certain position is a play on metaphysics, and over the course of a sported progression, this would compound as a unique dynamic of play. What makes the above examples markedly unique are the disciplines which are conducive to the most effective practices of metaphysical principles. Religion is the epitome of discipline, and in knowing how theological principles cultivate dynamics conducive to the powerful practice and execution of specific notions and actions, there arises the understanding rooted in religious observance that metaphysics is most accurately actuated when the result is one produced by disciplined means.
Continuing on, there are different concepts to be had in the aspect – system combinations which operate as fundamental layworks for the encyclopedia series. Found below are these aforementioned concepts which are written as delineated combinations.
The Nervous System and the Body
In the above example element extract, there is a clear connection between the physical body and the nervous system found within its form. It does not extend beyond what would be interpreted within a physical context, and with that being the case, the need – response dynamics found as natural associations place as discernable additions within their relevant elemental constructions.
The complexity of the above fundamentality develops in its initial givings when non-physical aspects are placed in union with the body’s eleven systems. Given that the eleven systems of the body are physical by definition, moving them into an illusory, or less tangential, context calls upon abstract interpretation for effective delineation. Found below is the first of three sequential examples. It reads as follows,
The Cardiovascular System and the Mind
Written simply, when considering how non-physical aspects connect with bodily systems, it comes to be a base philosophical practice to think of how the system works. The cardiovascular system operates as the system which maintains, facilitates, and orchestrates heart function. If one were to utilize the faculties associated with the mind, there arises a healthy exercise in conceptualizing what is to be grasped, and when moving about actuating the above thought to its full extent, one should have no issue in ‘realizing’ what is to be understood in the conceptualization. The extent to which one is able to grasp the minded concept would be indicated by its manifestation within a cognitive environment. As one conceives of the idea, their heart will be affected in kind, and with this dynamic there is a means by which to approach the mind’s connection to physical systems like the cardiovascular system.
The Respiratory System and the Soul
The soul’s systemic dynamic is the same as what is seen in the above, but the difference comes to be one that is based on experiences’ contrast to the actionable dimensions of one’s character. One could theorize that within one’s own unique humanistic construction, there is a clear statement written as one being a summation of their past experiences. Knowing this, reflections within the soul, or one’s experiences, come to be of unique character, in that the manner in which one’s breathing is affected by not only their autonomous respiratory capacities but also their experiential givings is one which comes to operate as a clear relationship between a physical system and an intangible aspect of the human identity. Experiences move the body by liken dimensions seen in bodily and minded actuation, and with this interrelevatory principle being one which brings union to the human identity, there is a clear means of bridging all four aspects and the eleven systems of the body.
The Reproductive System and the Spirit
The reproductive system is a system symbolic of resonant principled dimensions, and when combined with the spirit, there is a means by which to make sense of the combinative elements but within a metaphysical context. What makes the prior written principles ideal is the dual relation between markedly specific abstractions and modular, measurable systems. The spirit is an aspect of metaphysical construction, and in understanding the principles that make it to be of connective capacity, the incorporation of unique cultural elements produces abstract sentiments had as perpetuations throughout the course of this section and its varying dynamics.
In the above, there is a clear means of discerning the base dimensions to not only the elements which may be perceived as simple but also the ones considered complex. As a conclusive element to what is to be understood in the above two elements there will be written out encyclopedic excerpts composed as finalities in this conceptual delineation. They are to be found below,
Fire, The Body, The Nervous System: Phase One Physical Need – Physical Response
In the above, the first component lists fire which has been described continuously as an element that is to be understood as one indicative of inflammation. The physical body is the next component, and as the whole of the element progresses in writ, it can be interpreted as a neurological inflammation present within the body. The phase listed places one at the point where the afflictions first signs of recognition can be had. Knowing this, one could typically assume that the physical response necessitated by a physical need would be of no genuine severity, due to the fact that it has not progressed past its initial phases of actuation. The further along in diagnostics, and subsequent prognosis determination, the greater the importance of the phasal components. It would stand to be written, though, that the different elements listed in phasal succession would come to be one’s which maintain importance in their progression, regardless of where it is that they may place along their count.
Hunger, The Spirit, The Reproductive System: Phase Nine Soulful Need – Spiritual Response
In this element, though written with fundamental articulations, there are an array of diseases which find alignment with what is found in the delineated affliction alone. The spirit, being the following associated aspect, compounds this dynamic because the extractable diseases would have to be understood within a spiritual, and by extension ‘metaphysical’, context. The sexual element found present in the incorporated system is one which moves the broad array of combinative principles into a matrix of bridgings that aid in making sense of how the reproductive system can be understood as a system of perfect alignment. The ninth phase is the one, then, which is found to be, if not the most relevant, one of highly in-depth applicability. The ninth phase reads as,
“What systemic approaches would be deemed as necessary to cure the affliction?”
Knowing that the above plays into how the element can be systemically delineated, the connections to be had between the affliction, the aspect, and the system fall in line with a framework that embodies what is to be had in the fundamental philosophies of the associated encyclopedia series. Fundamentalism is what is meant to be had in the above as a whole, and the cyclicality that naturally comes about in inevitable progression is one which gives way to holism and cure by combinative dimensions.
Conclusion
This text is one that is to serve as a preliminary leap and ushering into the fielded philosophies of this fundamentalist based discipline wherein all of what holistically encompasses the arts and sciences to be found herein will come to gradate the larger library's mission of developing its processual prose of modular structure and build. The base architecturalism associated with the variant accompanying works is to be the housing mechanism for its devices, and as the whole of its dimensions progressionally form around the propagable movements of composite complexity, the purpose of its matrix will be fulfilled by way of holistic methodology and understanding. Let it then be that all relevant works are held to the same standard and accord, as their combinative construction will serve a major role in the continued educable pillars which are found hereinsofar as well as those which are to follow.
Afterword
“Nothing in creation can be good any further past the capacity to exude and exemplify wholeness. People are innately and naturally whole, goodness, and good overall, comes with time.”
The Fundamental Philosophy Preparatory Text
The Fundamental Philosophy Encyclopedia Series
Fundamental Philosophy Supplementary Texts and Nutritional Formulas
The Fundamental Philosophy of Mathematics
The Rainbow Song Text
Fundamental Philosophy: A Surgical Reference Manual
Dear Lord,
Happiness, silence, youthfulness, age, willfulness, scholarship, fraternity, loyalty, reliability, charity, ambition, connection, home, relationship, diversity, variety, fellowship, balance, communion, morality, tolerance, consideration, affection, cordiality, courteousness, humanitarianism, thoughtfulness, generosity, bounteousness, sacrifice, excellence, superb, wonder, greatness, acceptance, health, wisdom, grace, integrity, honor, culture, honesty, relief, beauty, abundance, patience, emotion, wellness, wholesomeness, peace, kindness, understanding, compassion, hunger, zeal, initiative, spirit, positivity, creativity, expression, artistry, character, embodiment, care, belief, wonder, sharing, learning, goodness, strength, uplifting, elderhood, perfection, beauty, certainty, bravery, courage, acceptance, helping, companionship, feeling, openness, ethics, ardor, experience, victory, adapting, living, giving, celibacy, spirit, clarity, warmth, tenderness, softness, toughness, carefulness, growth, joy, heartiness, neatness, roots, history, emboldening, support, awareness, caution, preparation, amen.
No comments:
Post a Comment