The Holy Bible

"This text is how one surgically learns the intercombinative array of blood and milk that is articulating of virtue. Exactly as it is written, love is a term for and from mammalian intelligence."


The Holy Bible is for surgically learning love. The love that is observed in the written fundamental philosophy discipline comes from abstinence. Surgically learning of abstinence is integral for articulating an integral human element of the discipline. Sexually inactive males maintain their respective integrities by holist principles of isolatudinous measure. Sexually inactive females maintain their respective integrities by analogous, holist principles of isolatudinous measure, the same, and sexually active males and females maintain their integrities by way of isolating their blood contracts to traceable human events and developing the elements of their health, according. All illnesses or sicknesses that would be found relevant come from starvation, and when the actual occurrence of starvation can be traced within a human context, the human response becomes and maintains as one that is plausible, effective, and final. Abstinence, as a virtue that can stem from variant arrays of blood and milk combination, aids in maintaining the environmental integrity described above - consisting of a holist, immunological backdrop - wherein the humanist thermodynamic sustainability maintains as plausible and even inevitable, regardless of all other activity present in the environment. Health code standards stem from principled layworks like the above, and as a furthered mechanic of propagable dimensionality, brain science arises as a field directly applicable the same. Once all blood contracts and cancerous elements have either been fed or starved at a human level, humanism dictates provisioning within the parameters of a holist methodology inwhere proper foods and energies see to a subsequent return of holist development. Love is integral to this frame of matrix, because the objective is to maintain a source of warmth that is sustainable along axes which produce no harm, and perpetuate, by liken sort, as holistically good. Abstinence is the seed of the good written of within this philosophical surgical discipline, and from its arrayed throes, there continues a wrought design bent with generalist placings of rudimentary situant construction. Surgically tending to something, from a point of initial giving or engagement, requires a full and complete knowledge of what is to transpire throughout the course of the surgical action with the added arrangement of being able to articulate those events in a universal, standardization of terming. Making sense of the surgical action from a position of clear cut fundamentality moves the art of philosophy into a light that is giving of proper preparation and subsequent execution. The cuts, or divisions, that are to be made alongside the stitches, or unions, individuate to levels that operate at the appropriate grade of measure because of the fundamentals ascribed to making sense of not only the general form of the action but also the larger body, or mayhaps simple identity, of which they are a part.

To perform a cut,
one moves the energy fueling the problem to natural light and the blood of the relevant entities into a knowledgeable setting.

To perform a stitch,
one moves the blood of the problem into a natural light and the energy of the problem into a knowledgeable context.

Natural light imparts natural holism to the entities and identities with which it comes in contact, and knowledge imparts holist understanding to the elements it comes in contact with. Natural light holistically interacts with energy, and it also brings about natural holisms present in hematological structure. Knowledge brings about holist understanding for energy and its different forms, and it also brings about holist understanding for blood and its different structural components. In this dynamic gradation, structural processes see the throe of holist articulation made full and complete sense of by degrees giving of not only full human identities but also wholly identifiable forms of life, energy, and matter, the same.

Centered in these capacitative utilitarianisms is the compounding element that cultivates the immunological dispositions made present and apparent by abstinence’s observance. Males who are not sexually active operate with the above holist surgicalisms along the lines of their respective, individuate human identities, and females who are not sexually active find their own capacities along the same axes of interpretation. Those of whom who would find their persons in contract by relation with other fully definable human identities move by a liken token, but the complexity stems from where agreements are made within and among different sexual interactions. Regardless, the dynamic gives way for abstinence, a form of love by an infinitesimal array of degrees, as well as proper disciplined surgical address, to be the instrumentation through which full immunological, communal integrity can perpetuate by limitless bounds.

*It is of note to mention that the only 'sure fire' way to enter into a blood contract is through sexual interaction - however intimate it may or may not be. Within humanist understanding, a 'blood contract' is resolved by identifying the human identities that impart upon those involved the love they know that resides as integral to some dimension of their health and then either starving or feeding them.

As an example,
A man and a woman engage in an act of sexual intimacy and a medical condition manifests which is termed, fundamentally, within this discipline as a blood contract, and in order to be relieved of the medically classified blood contract, they must feed a population of sixteen registered human identities [of any gender make up] 25 pounds of green beans and 10 pounds of beef. Once the population has completely broken down every caloric measure of the beans and beef described above, the thermodynamic cultivation of health from the environment will heal the man and woman of the medically classified blood contract. Blood contracts in standing medical literature can be translated to different conditions like HIV, AIDS, Gonorrhea, Chlamydia, et cetera, but the cure, within a raw humanist context is found in what is described above.

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