The Promise of Violence is Famine and Disease

Violence is a horror that is meted by right and true action alone. There is no means to justify it unless the preservation of life is not only the aim but also the result. One thing that is guaranteed, though, no matter what, is famine and disease. That is violence's promise. It is one that says, "No matter what, famine and disease are the result. Regardless of the aim of sacred preservation, hunger and harm are going to manifest." The corresponding action of appropriate combatancy is then provisioning and peace, but where are these two key elements to be placed? Who, or what, is to receive provisioning? Who, or what, is to receive peace? Who is to decide? Who is to agree to the appropriate terms? Who decides the terms are appropriate? When answering any of the prior questions, there is a classical wisdom that naturally flows to the chord of conclusive culmination. The ending form of resolution is not half as effective as a final measure in comparison to what it would be as the first one, but the actions still both hold to the same tone of response. There is no true remediation outside of the above, and when going further, the action, event, or occurrence of violence is one that is logistically impossible to machine correction over. Even when what must be given is shared, the time for true healing spans as an infinitesimality that is immeasurable beyond name. Moving past those directly implicated and into the fields where whole communities are involved, the interactions bloom beyond their physical elements and into the non-physical damage that can not be done away with, with a physical response. Finity is what keeps violence palatable. When viewed in its true form of infinitesimal  measure, it loses all appeal and reveals itself to be what it really is. It is evil. Hunger, starvation, disease, famine, corruption, horror, monstrosity, and explicit wrong find a home in violence, and when respected as such, its temperance finds a means of fathomance outside of the confines of slavery and unloved servanthood.