Jesus the Christ

"The man who is without sin is the one who has given blood virtuously."

In Biblical scripture, Jesus the Christ is a figure that serves as the Son of God - a man who is described as ‘One who is without sin’. The term ‘sin’ is an acronym that reads out to ‘systemically impossible notion’. Jesus, as the Christ, was a man who was completely without sin. In His walk with God, alongside His twelve disciples, He was a man that was born into the world by the blood and care of the Virgin Mary - His mother. He died by giving His blood, so that we, the Children of God, could live. His life is a lesson from which a countless range of knowledges and wisdoms can be found, and for a surgeon’s perspective, He embodies a good that is so powerful, there is no way to speak against it without being of sin. It is His majesty that ushers salvation forth into the lives of all those who openly and willingly receive it. Good is Jesus’ power, and when moving these different dynamics into the throe of a surgical discipline, the initial placing seats the integral dimensionality of being without sin at its center.

Hematological integrity bases its architecture on the principle of all elements of its multifaceted design being built within a structural form conducive of full systemic capacity, and within this grasp of understanding, the necessity of being without any impossibility resides as a vital component in conducting the aforewritten systemitry giving of proper and effective function. The ‘Christ-like’ dimensions of hematological integrity are built in all of the workings of a human identity being physiologically compatible with the inherent morphologies of their prose. The final stage after a surgical action has been conducted is to fast, or starve, until it is that all of the elements that were of previous inconsistency, affliction, condition, et cetera are wholly accounted for. To be without sin after completing the disciplined surgical action is to be correct to the degree to which the action can be sustained. Starvation, as a form of effective and lethal martial art, is where the appropriate grade of temperament can be applied after the surgical action.

Fundamentality places being without sin as a wrought measure of integrity for the above, so that in cultivating an inclusive spectrum of ‘notions proper’, the simple steps of formal, instructional address never fall from their place as integral necessitants in the orchestrate cadence of wholesome health and fortitude. The blood, also, present in the narrative of His life is consistently seen and read as a theme that imparts a human wisdom that has echoed forward into the day wherein we find humanity in its standing, perpetual movement. The human identities that follow along with the above principles seed their respective integrities in the holist notion of their always being a measurable grade of thermodynamic sustainability for the select 42,240 elements seen throughout the whole of the frame that is the human identity. When blood contracts are classified within the proper measure of parted identity construction, the holistic methodologies of tending to their form by rightful and correct appropriacy come to be centered on identifying the contract, however it is that it manifested - be it medical, legal, or educational - and making whole all of that which is utilized within its configurate anatomy. Cutting and stitching the different parts of the contract come to be relevant to different degrees, but as the triumvirate of medical, legal, and educational classification arrive at the form that is the contract, the again written ‘Christening’ comes to house its form as an address of proper form from theory. The ‘Jesus’ of sorting conditions and afflictions comes from solving for all of the elements of a hematological arrangement wherein the axes of interpretation of the energies of its structural integrity are provisioned and conducted in the way of correct serial arrangement.

Summatively, the surgical discipline of this fundamental philosophy is one that seats a focus on the conceptualized placation of the intext term housed within these passages as ‘blood contract’ in step with the ten conceptual phases, so that as each one guides one along the process of properly identifying the condition, affliction, illness, ailment, et cetera, the elements that inevitably come to compose the partiality which is the actual blood contract arrive as a collection which can be serially identified among standing terms of terminology.

An example can be had in chlamydia. It is a standard medical term that articulates a sexually transmitted disease, that is, at its base, a blood contract that, formed between two human identities, must be filled before further interaction of applicable sort can be continued or conducted. Depending on the constituent elements of the contract, blood energies (Beef for example), non-blood energies (Green beans), and fasting (Or starvation) operate as the key mechanisms by which the full disease can come to be interpreted whole, defined whole, treated whole, and holistically cured by way of serial framing all of that which is present between the two suppositional human identities of implicated relevance. The goal, in the same way that one opens a door with a key, is to know the correct molecular geometry of the contract, as it may be so posed, and fit the proper energies or resources along the axes of 'cure and release' wherein the holistic methodologies described manifest as a thermodynamically sustainable action in accordance with actionable, geometric, hematological principles.

Being without sin in this regard is how a blood contract or general condition would be addressed holistically and correctly. From that position, Christ serves as the example for how humanity builds from the above notions as a gathered body naturally disposed to good and lasting prosperity.