The Devil and Satan

"In combination, however it is that they are understood, the two aforewritten entities [The Devil and Satan] are the fundamental philosophical basis for evil."

Defined earlier in this text was the virtue that reigns within this surgical discipline as a key element in its integrity. That virtue is abstinence. It is defined as abstaining from any sexual contact. Sexual contact is defined as skin to skin contact that results in a sustainable, propagating hematological occurrence. The human identity houses hematological occurrences within different patterns of intercombinative array, but the founding surgical principles of abstinent measure outlined above are where these patterns of array move into wrought constructs of substantive measure. Titling this passage are two terms that are discussed at length prior which are written out to 'The Devil' and 'Satan'. The Devil is defined as ‘He who can not be known’, and Satan is defined as, ‘He who can not be satisfied’. Within the blooded context that describes the two entities above, contractual combinatives between two or more human identities reside as complexes to be defined within an analogous paradigm of identity matrix. With the three axial principles of medicine, law and education respectively terming out to being something which is taken into the body to aid,  considering the aforewritten embodiment of standing finality, as well as the knowledgeable classicalism of any and all scholastic environments, defining a blood contract moves within the notions of framing its suppositional matrices or linearity in the folds of a workable design modeled analogously to the above.

For places where one finds an element of hematological weakness in the contract’s structure that is without full and necessary definition, the appropriate surgical action would be necessary, so as to see it defined. This goes for both elements that are not defined as well as those which propagate dimensions of incalculable hematological consumption. With the first part of the aforewritten sentence describing ‘the Devil’ and the second part describing ‘Satan’, the next phase in tending to the blood contracts present in potential human interactions dwells in minding the possibilities of the Devil and Satan becoming one. When this occurs, evil manifests, and the only pathway of restoration back to surgically whole balance is with the appropriate gradated provisioning of good. The surgical discipline of this work, written as a fundamental philosophy, seats ‘food’, in part, as this ‘good’.

Food may be thought of in different lights, but the centering structure within its general definition is a form of tangential matter that provisions energy. The ‘good’ food necessary to balance the evil that comes about when the Devil and Satan become one is an energy source that comes in two different base forms. They are blood energies, or blood foods, and non-blood energies, or non-blood foods. Blood energies may be anything from well made protein (id est, chicken or fish) to actual blood units (id est, extracted life matter), and non-blood energies may be anything from vegetables to light records (id est, star charts, sky maps, constellation patterns, time records, et cetera) and even light rays. The food, or energy, that is provisioned, so as to bring the evil to balance with good is dependent on certain levels of warmth in order to be classified as such. This is not always a physical warmth, as well, wherein the manner of expression, or how it is served, is typically where the defining, medicinal warmth of appropriacy is measured. This manifests among human beings as proper courtship and formality that stems from tradition and heritage, and within technology-based energy architecture (For example, nuclear power facilities), it can be seen as a consistent serial appropriacy. When it is that the good has brought balance to the evil, it serves as effective to then instrument how it is that the individual constituents of the balanced blood  scape would be defined within a finite integrity. That contractual integrity would then be a return to the capacitative facilities of effectively handling the different agreements that arise as a result of sexual activity between different human identities. The disciplined, surgical action that would then ensue would constitute different cuts and stitches in accordance with the method outlined earlier in the Holy Bible section. Cutting a contract would require moving the fuel for the problem into a natural light and the relevant entities of the contract into a knowledgeable setting. Stitching the contract would then situate the relevant entities being moved into a natural light, and the energy of the problem into a knowledgeable context. This is how surgical action is to be done, but the principle rings to the effect of life’s preservation. Compounded as an effective instrumentation of effective hematological giving, the integrity that results is one that moves to the appropriate grade of surgical temperament. From the resulting cures, the continued element of their being love present in the surgically, curative design is one that will also aid in building the different cyclical understandings conducive of practicable approach to the final step of fasting, or starving, to crown the action conducted during surgery.

The medical, legal, and educational evaluation that would be christened by these measures would then be the centering fieldings giving of complete and final surgical measure. The artform, from what has been written, would find a propagable dimensionality in continuing the tempered grade of thermodynamic sustainability that would arise from the inevitable ‘crowning’ of the action wherein the whole of all elements involved would eventually move to be works of good majesty.