God

"All knowledge, power, and authority reigns from God the Father. His word is the truth, and that word, the Word of God, is 'nigga'. It is the word that casts all women and girls who do evil to the darkness from whence they have come. There is no power greater than God's power, and His power is in the Word."

God is the Father figure in Biblical scripture that resides as the final authority in all matters. As a rudimentary articulation of this final and ending authority, He is knowing of all murders which is where His all encompassing knowledge reigns. As a child of God, one can only know one’s own murder, know how it is that murder is conducted from a finite point of human understanding, or, as an all encompassing generalism, have a grasp of the concept of murder from a fundamental basis. God knows of all murder and murdering that is done, so that when imparting His blessing and wisdom unto humanity, it comes from a place that is divinely omnipotent and omniscient.

A murder, in shorthand, is what occurs when the blood of any implicated situation ‘runs out’. The finality of its suppositional 'sting' is limited to no further than that aforewritten conclusion, but it is still one that rings to the tone of a philosophically unique essentialism. By natural principle, the blood universally present in humanity's throes ‘runs out’, and the following, natural principle of starvation takes over in the applicable environment wherein the harm of murder resultantly manifests. The finality of a 'lacking' is not so much the issue, though, it is when one is unable to not conduct the action that the greatest potential loss results. There is no means by which to account for it, so it resides as a point of weakness in environments that would otherwise be whole by measure of definable, hematological integrity. Written again, God knows all murders, and the children of God are only able to maintain a human understanding of murder.

God as a Father figure fulfills a need for knowledge that would otherwise be without place and setting, due to the knowledge being of sort for conversations that are wroughtly and dynamically impactful. In what could be posed as a fundamental necessity for walking in step with other forms of human life, God is, in essence, needed. Even if life were to be seen in other sorts or regards, the figure Himself, by whatever name He may be known, is one that holds in a light that is integral for intelligent, sentient life. There is no real way to comprehend life outside of where it is that God builds. Religion is where He is found, but when considering where it is that God may be most impactful in one’s life, the propensity to question existence by divine rite comes to be a calling that can not be ignored because of how much of an impact it has in one’s life. The warmth that comes from the knowledge that the Lord God gifts is good because it is given by grace, kindness, honorance, integrity, and wrought virtue. There is no harm in the knowledge that the Lord God holds, so it stands by the same integral ascription of good, wherein God the Father arises as a figure of vital connection.

A relationship with God is no less an option than a relationship with water, but the dynamic moves into a much larger arena when the whole of what would otherwise be seen as tethered grounds to form by way of variant surgical gradations. Expressions such as “It was God in the eyes of a perfect stranger” or “It was God in the hearts and minds of family” build from a place that makes sense of a holy wisdom. Surgical disciplines are observed as such because of the holistic capacities that are associated with their form and focus, but the different measures at which the disciplined actions can be ruled as effective and tempered reside as contingent upon the multitudinous spectra which finitively impose integral serialisms necessary as framing dimensions of temperament. The fundamental philosophies of the surgery defined herein position a unique dichotomy within that which is described above.

As a clear, cut articulation giving of sound doctoral integrity, the twofold process of engaging surgical situations with disciplined surgical action and continuously following up with increasingly complex and fine tuned grades of time measure comes to be a process that evolves the powerful compositry of hematological study.

Knowing how it is, then, that one interacts with blood, the resulting surgical holism that grows from the developmental processuation serves in the way of evolving further the dynamics of gradation when its light-tested components build the architectural integrity of the different surgical actions to multitudinous arrays. What is written prior is seen by coupling the details of intercombinative measure in step with an ushered increase in tempospatial gauge and capacity. God, again, serves as the ultimate authority in what could be written as a divine immunological design, and between works of the blood and creation which gift light, His wisdom and teaching flow alongside the prose of this text by the same manner that fundamental givings compose philosophical contextualizations granting of right and effective methodology. The subsequent interest of grade and gradation that can be written as being the most applicable by conclusive, summative measure comes from the six variants of grade that arise as termings for spectral delineation. From general, serial, medicinal, legal, knowledgeable and thermodynamically sustainable, all grades spell out to be profound terminology gifting of methodologically arranging how it is that one would approach surgical action and categorization. Sorting, then, the different narratives that arise comes to be rewarding by count of not only study but also the guiding lightening wisdoms found abounding in the works and majesty of the Lord God Almighty.